This book is a study of the English Reformation as a political and literary event. Focusing on an eclectic group of texts, unified by their explication of the key elements of the cultural history of
This collection of essays by historians and literary scholars treats English history and culture from the Henrician Reformation to the Glorious Revolution as a single coherent period in which religion is a dominant element in political and cultural life. It seeks to explore the centrality of the religion-politics nexus for this whole period through examining a wide variety of literary and non-literary texts, from plays and poems to devotional treatises, political treatises and histories. It breaks down normal distinctions between Tudor and Stuart, pre- and post-Restoration periods to reveal a coherent (though not all serene and untroubled) post-Reformation culture struggling with major issues of belief, practice and authority.
This interdisciplinary volume of essays brings together a team of leading early modern historians and literary scholars in order to examine the changing conceptions, character, and condemnation of 'heresy' in sixteenth- and seventeenth-century England. Definitions of 'heresy' and 'heretics' were the subject of heated controversies in England from the English Reformation to the end of the seventeenth century. These essays illuminate the significant literary issues involved in both defending and demonising heretical beliefs, including the contested hermeneutic strategies applied to the interpretation of the Bible, and they examine how debates over heresy stimulated the increasing articulation of arguments for religious toleration in England. Offering fresh perspectives on John Milton, Thomas Hobbes, John Locke and others, this volume should be of interest to all literary, religious and political historians working on early modern English culture.
Cupid became a popular figure in the literary and visual culture of post-Reformation England. He served to articulate and debate the new Protestant theory of desire, inspiring a dark version of love tragedy in which Cupid kills. But he was also implicated in other controversies, as the object of idolatrous, Catholic worship and as an adversary to female rule: Elizabeth I's encounters with Cupid were a crucial feature of her image-construction and changed subtly throughout her reign. Covering a wide variety of material such as paintings, emblems and jewellery, but focusing mainly on poetry and drama, including works by Sidney, Shakespeare, Marlowe and Spenser, Kingsley-Smith illuminates the Protestant struggle to categorise and control desire and the ways in which Cupid disrupted this process. An original perspective on early modern desire, the book will appeal to anyone interested in the literature, drama, gender politics and art history of the English Renaissance.
Cupid became a popular figure in the literary and visual culture of post-Reformation England. He served to articulate and debate the new Protestant theory of desire, inspiring a dark version of love tragedy in which Cupid kills. But he was also implicated in other controversies, as the object of idolatrous, Catholic worship and as an adversary to female rule: Elizabeth I's encounters with Cupid were a crucial feature of her image-construction and changed subtly throughout her reign. Covering a wide variety of material such as paintings, emblems and jewellery, but focusing mainly on poetry and drama, including works by Sidney, Shakespeare, Marlowe and Spenser, Kingsley-Smith illuminates the Protestant struggle to categorise and control desire and the ways in which Cupid disrupted this process. An original perspective on early modern desire, the book will appeal to anyone interested in the literature, drama, gender politics and art history of the English Renaissance.
Westbrook (Renaissance literature, National Taiwan U.) investigates the revision procedure of seven 16th century revisers of English biblical text, particularly those texts which have been neglected b
Conscience in Early Modern English Literature describes how poetry, theology, and politics intersect in the early modern conscience. In the wake of the Reformation, theologians attempt to understand how the faculty works, poets attempt to capture the experience of being in its grip, and revolutionaries attempt to assert its authority for political action. The result, Abraham Stoll argues, is a dynamic scene of conscience in England, thick with the energies of salvation and subjectivity, and influential in the public sphere of Civil War politics. Stoll explores how Shakespeare, Spenser, Herbert, and Milton stage the inward experience of conscience. He links these poetic scenes to Luther, Calvin, and English Reformation theology. He also demonstrates how they shape the public discourses of conscience in such places as the toleration debates, among Levellers, and in the prose of Hobbes and Milton. In the literature of the early modern conscience, Protestant subjectivity evolves toward the
Conscience in Early Modern English Literature describes how poetry, theology, and politics intersect in the early modern conscience. In the wake of the Reformation, theologians attempt to understand how the faculty works, poets attempt to capture the experience of being in its grip, and revolutionaries attempt to assert its authority for political action. The result, Abraham Stoll argues, is a dynamic scene of conscience in England, thick with the energies of salvation and subjectivity, and influential in the public sphere of Civil War politics. Stoll explores how Shakespeare, Spenser, Herbert, and Milton stage the inward experience of conscience. He links these poetic scenes to Luther, Calvin, and English Reformation theology. He also demonstrates how they shape the public discourses of conscience in such places as the toleration debates, among Levellers, and in the prose of Hobbes and Milton. In the literature of the early modern conscience, Protestant subjectivity evolves toward the
For many years C. S. Lewis's dismissal of the sixteenth century as a 'drab age' influenced literary scholars. Andrew Hadfield offers a challenging reinterpretation, through study of the work of some of the century's most important writers, including Skelton, Bale, Sidney, Spenser, Baldwin and the Earl of Surrey. He argues that all were involved in the establishment of a vernacular literary tradition as a crucial component of English identity, yet also wished to use the category of 'literature' to create a public space for critical political debate. Conventional assumptions - that pre-modern and modern history are neatly separated by the Renaissance, and that literary history is best studied as an autonomous narrative - are called into question: this book is a study of literary texts, but also a contribution to theories and histories of politics, national identity and culture.
Revisionism has had a far-reaching impact upon the history of politics and religion in early Stuart Britain. The essays collected here were originally published in 2002, and set out to assess this impact and develop further some of the central themes highlighted in the work of the historian Conrad Russell, and address a series of themes arising out of recent debates on the causes of the English Civil War. The subject-matter ranges from high-political narrative to the study of rumour, gossip, and print culture. Topics covered include the character of Charles I's kingship, the place of Parliament in the political system, the divisive legacy of the English Reformation, and the problems posed by trying to unite England with Scotland and Ireland. The collection will interest readers concerned with the political and religious history, and also the literature, of early seventeenth-century Britain.
Revisionism has had a far-reaching impact upon the history of politics and religion in early Stuart Britain. The essays collected here were originally published in 2002, and set out to assess this impact and develop further some of the central themes highlighted in the work of the historian Conrad Russell, and address a series of themes arising out of recent debates on the causes of the English Civil War. The subject-matter ranges from high-political narrative to the study of rumour, gossip, and print culture. Topics covered include the character of Charles I's kingship, the place of Parliament in the political system, the divisive legacy of the English Reformation, and the problems posed by trying to unite England with Scotland and Ireland. The collection will interest readers concerned with the political and religious history, and also the literature, of early seventeenth-century Britain.
Pilgrimage was a central feature of medieval English life which affected history, politics, art and literature. The shrines were destroyed during the Reformation and pilgrimage stopped, yet the idea of pilgrimage continued - refashioned - in Protestant theology and in the exploration of the newly discovered world. By reaching beyond the Reformation to explore the transformation of the idea of the pilgrim in Protestant spirituality, this book confronts the religious experience of the English laity over half a millennium. The attractions for pilgrims of journeys to Jerusalem and to Canterbury and other English religious shrines are considered, while the political aspects of pilgrimage are discussed in relation to the architectural, documentary and pictorial evidence for the expression of lay piety in late medieval England. The cult of St Thomas of Canterbury is studied in particular detail, up to the suppression and in the revival of the cult in the sixteenth century.
Pilgrimage was a central feature of medieval English life which affected history, politics, art and literature. The shrines were destroyed during the Reformation and pilgrimage stopped, yet the idea of pilgrimage continued - refashioned - in Protestant theology and in the exploration of the newly discovered world. By reaching beyond the Reformation to explore the transformation of the idea of the pilgrim in Protestant spirituality, this book confronts the religious experience of the English laity over half a millennium. The attractions for pilgrims of journeys to Jerusalem and to Canterbury and other English religious shrines are considered, while the political aspects of pilgrimage are discussed in relation to the architectural, documentary and pictorial evidence for the expression of lay piety in late medieval England. The cult of St Thomas of Canterbury is studied in particular detail, up to the suppression and in the revival of the cult in the sixteenth century.
In this volume of essays a group of historians and literary critics debate the representation of early modern Ireland by English Renaissance authors. The contributions deal both with modes of representation – aesthetic, geographic, literary, political, visual – and with the biographies of representative individuals. Thus historical commentary and textual analysis go hand-in-hand with biography and chronology. The essays are interdisciplinary, combining traditional methods of literary and historical enquiry with a range of new theoretical approaches to texts and their authors. There are discussions of the work of major writers including John Bale, Gabriel Harvey, Barnaby Googe, Edmund Spenser, John Milton and Geoffrey Keating in the context of Irish politics from the Reformation to the Restoration.
'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its w
'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its w
