The Open Utopia is a complete English language edition of Thomas More's Utopia that honors the primary precept of Utopia itself: that all property is common property. Licensed under Creative Commons,
In Utopia, Thomas More gives us a traveller's account of a newly discovered island where the inhabitants enjoy a social order based on natural reason and justice, and human fulfilment is open to all.
We live in a world that is increasingly unjust. In many liberal democratic societies the gap between the best-off and the worst-off grows larger. Other societies pursue economic growth while remaining
This book examines the experience of time functions in a specific set of British novels to reveal the persistence of the utopian imagination in the twenty-first century. Through close textual analysis, Edwards develops a new strategy of reading such anticipatory 'fictions of the not yet', including novels by Hari Kunzru, Maggie Gee, David Mitchell, Ali Smith, Jim Crace, Joanna Kavenna, Grace McCleen, Jon McGregor, and Claire Fuller. Read in the context of the philosophical category of non-contemporaneity, these novels reveal a significant new direction in twenty-first-century fiction. Their formal inventiveness and suggestively non-mimetic encounters with otherwise realist narrative representations of contemporary experience open up a realm of utopian possibility that shines through in moments of temporal alterity: glimpses of the future, redeemed strands of past hopes, and alternative social worlds already alive in the present.
This book examines the experience of time functions in a specific set of British novels to reveal the persistence of the utopian imagination in the twenty-first century. Through close textual analysis, Edwards develops a new strategy of reading such anticipatory 'fictions of the not yet', including novels by Hari Kunzru, Maggie Gee, David Mitchell, Ali Smith, Jim Crace, Joanna Kavenna, Grace McCleen, Jon McGregor, and Claire Fuller. Read in the context of the philosophical category of non-contemporaneity, these novels reveal a significant new direction in twenty-first-century fiction. Their formal inventiveness and suggestively non-mimetic encounters with otherwise realist narrative representations of contemporary experience open up a realm of utopian possibility that shines through in moments of temporal alterity: glimpses of the future, redeemed strands of past hopes, and alternative social worlds already alive in the present.
A history of utopian thinking and a pragmatic manifesto for today, suffused with facts, success stories, and lively anecdotes, and advocating for a universal basic income, a 15-hour workweek, and open
Universal basic income. A 15-hour workweek. Open borders. Does it sound too good to be true? One of Europe's leading young thinkers shows how we can build an ideal world today.After working all day at
In three parts, Jameson presents the postmodern problem of Utopia, attempting to diagnose the cultural present and to open a perspective on the future of a world that is all but impossible to predict
Progress Unchained reinterprets the history of the idea of progress using parallels between evolutionary biology and changing views of human history. Early concepts of progress in both areas saw it as the ascent of a linear scale of development toward a final goal. The 'chain of being' defined a hierarchy of living things with humans at the head, while social thinkers interpreted history as a development toward a final paradise or utopia. Darwinism reconfigured biological progress as a 'tree of life' with multiple lines of advance not necessarily leading to humans, each driven by the rare innovations that generate entirely new functions. Popular writers such as H. G. Wells used a similar model to depict human progress, with competing technological innovations producing ever-more rapid changes in society. Bowler shows that as the idea of progress has become open-ended and unpredictable, a variety of alternative futures have been imagined.
Apocalypse, it seems, is everywhere. Preachers with vast followings proclaim the world's end. Apocalyptic fears grip even the nonreligious amid climate change, pandemics, and threats of nuclear war. As these ideas pervade popular discourse, grasping their logic remains elusive. Ben Jones argues that we can gain insight into apocalyptic thought through secular thinkers. He starts with a puzzle: Why would secular thinkers draw on Christian apocalyptic beliefs – often dismissed as bizarre – to interpret politics? The apocalyptic tradition proves appealing in part because it theorizes a relation between crisis and utopia. Apocalyptic thought points to crisis as the vehicle to bring the previously impossible within reach, offering resources for navigating challenges in ideal theory, which involves imagining the best, most just society. By examining apocalyptic thought's appeal and risks, this study arrives at new insights on the limits of utopian hope. This title is available as open access
