This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a
In this book Keith Graham examines the philosophical assumptions behind the ideas of group membership and loyalty. Drawing out the significance of social context, he challenges individualist views by placing collectivities such as committees, classes or nations within the moral realm. He offers an understanding of the multiplicity of sources which vie for the attention of human beings as they decide how to act, and challenges the conventional division between self-interest and altruism. He also offers a systematic account of the different ways in which individuals can identify with or distance themselves from the groups to which they belong. His study will be of interest to readers in a range of disciplines including philosophy, politics, sociology, law and economics.
In this book Keith Graham examines the philosophical assumptions behind the ideas of group membership and loyalty. Drawing out the significance of social context, he challenges individualist views by placing collectivities such as committees, classes or nations within the moral realm. He offers an understanding of the multiplicity of sources which vie for the attention of human beings as they decide how to act, and challenges the conventional division between self-interest and altruism. He also offers a systematic account of the different ways in which individuals can identify with or distance themselves from the groups to which they belong. His study will be of interest to readers in a range of disciplines including philosophy, politics, sociology, law and economics.
Alasdair MacIntyre explores some central philosophical, political and moral claims of modernity and argues that a proper understanding of human goods requires a rejection of these claims. In a wide-ranging discussion, he considers how normative and evaluative judgments are to be understood, how desire and practical reasoning are to be characterized, what it is to have adequate self-knowledge, and what part narrative plays in our understanding of human lives. He asks, further, what it would be to understand the modern condition from a neo-Aristotelian or Thomistic perspective, and argues that Thomistic Aristotelianism, informed by Marx's insights, provides us with resources for constructing a contemporary politics and ethics which both enable and require us to act against modernity from within modernity. This rich and important book builds on and advances MacIntyre's thinking in ethics and moral philosophy, and will be of great interest to readers in both fields.
Alasdair MacIntyre explores some central philosophical, political and moral claims of modernity and argues that a proper understanding of human goods requires a rejection of these claims. In a wide-ranging discussion, he considers how normative and evaluative judgments are to be understood, how desire and practical reasoning are to be characterized, what it is to have adequate self-knowledge, and what part narrative plays in our understanding of human lives. He asks, further, what it would be to understand the modern condition from a neo-Aristotelian or Thomistic perspective, and argues that Thomistic Aristotelianism, informed by Marx's insights, provides us with resources for constructing a contemporary politics and ethics which both enable and require us to act against modernity from within modernity. This rich and important book builds on and advances MacIntyre's thinking in ethics and moral philosophy, and will be of great interest to readers in both fields.
This lecture explores the limits of politics in three senses: as a subject of study at Cambridge, as an academic discipline, and as a practical activity. Politics did not develop as an independent academic subject in Cambridge in the twentieth century, and only now is this situation being rectified with the creation of the new Department of Politics and International Studies. Politics as an academic discipline was once conceived as the master science. More recently it has become much more limited in its scope and its methods, but it still needs to preserve a tradition of political reasoning which focuses on problems rather than methodology, and is concerned with understanding the limits to politics. The limits of politics as a practical activity are explored through four modes of political reasoning: the sceptical, the idealist, the rationalist and the realist, as exemplified by the writings of Oakeshott, Keynes, Hayek, and Carr.
Leader of the Conservative party for seventeen years and prime minister for fourteen, the third Marquis of Salisbury was one of the most successful political practitioners of modern times, as well as a major international statesman. Yet he was also a prolific and pungent writer on politics. The large body of journalism which he produced during the first thirty years of his career enables us to examine in detail the views on politics and society which underlay his practical action. While his brand of Conservatism was conventional in its conclusions, it was distinguished by the highly sceptical and utilitarian mode of reasoning through which it sought to reach them, and by its insistence on a crudely conceived class struggle as the driving force of history and politics. Its central theme was hostility to 'democracy'; and when, after 1867, 'democracy' seemed to have arrived, it questioned how far the system of parliamentary government could work tolerably under the new dispensation.
