Where there is wonder, there is love - an unforgettable novel of the beauty and terror of the Alaskan wilderness, from the author of the million-copy international bestseller, The Snow Child. 'I read with my heart in my mouth, filled with wonder' Rachel Joyce, author of The Unlikely Pilgrimage of Harold Fry'An enthralling novel about the endurance of love, the power of forgiveness and the savage, irresistible allure of wild places' Paula Hawkins, author of The Girl on the TrainBirdie's keeping it together, of course she is. So she's a little hungover on her shifts, and has to bring her daughter to the lodge while she waits tables, but Emaleen never goes hungry.It's a tough town to be a single mother, and Birdie just needs to get by. And then Birdie meets Arthur, who is quieter than most men, but makes her want to listen; who is gentle with Emaleen, and understands Birdie's fascination with the mountains in whose shadow they live. When Arthur asks Birdie and Emaleen to leave the lodge a
Where there is wonder, there is love - an unforgettable novel of the beauty and terror of the Alaskan wilderness, from the author of the million-copy international bestseller, The Snow Child.'I read with my heart in my mouth, filled with wonder' Rachel Joyce, author of The Unlikely Pilgrimage of Harold Fry'An enthralling novel about the endurance of love, the power of forgiveness and the savage, irresistible allure of wild places' Paula Hawkins, author of The Girl on the TrainBirdie's keeping it together, of course she is. So she's a little hungover on her shifts, and has to bring her daughter to the lodge while she waits tables, but Emaleen never goes hungry. It's a tough town to be a single mother, and Birdie just needs to get by.And then Birdie meets Arthur, who is quieter than most men, but makes her want to listen; who is gentle with Emaleen, and understands Birdie's fascination with the mountains in whose shadow they live.When Arthur asks Birdie and Emaleen to leave the lodge and
Power and Pilgrimage is an in-depth anthropological study of life at a Bolivian pilgrimage site. It focuses on the experiences of pilgrims and how, in their Marian devotion, they express and learn to
Grief is both a process and a journey of hope. Dr. Crawford writes about grief and its power to hurt or to heal. This is his personal, transparent journey through the grief he experienced after losing
The objective of this book is to analyse the historical relationships between the phenomenon of Christian pilgrimage and political power within Europe, from the Middle Ages up to the present day. It e
Today the Kumbh Mela in Allahabad, India, is a major Hindu religious pilgrimage and the largest religious gathering in the world. In 2001, according to the government of Uttar Pradesh, 30 million pilg
The Virgin Mary continues to attract devotees to her images and shrines. In Moved by Mary, anthropologists, geographers and historians explore how people and groups around the world identify and join
The Virgin Mary continues to attract devotees to her images and shrines. In Moved by Mary, anthropologists, geographers and historians explore how people and groups around the world identify and join
Refuge for the Taliban, nuclear power, terror camps, sinister secret police and assassinations-this is what everyone, who follows the media, associates Pakistan with. But how different is the country?
In what Joseph Campbell might call A Heroine’s Journey,” Sara Avant Stover views each woman’s life as a pilgrimage from girlhood to womanhood to self-realization and cronehood. Drawing on archetypes i
This book examines Paul's letter to the Philippians against the social background of the colony at Philippi. After an extensive survey of Roman social values, Professor Hellerman argues that the cursus honorum, the formalized sequence of public offices that marked out the prescribed social pilgrimage for aspiring senatorial aristocrats in Rome (and which was replicated in miniature in municipalities and in voluntary associations), forms the background against which Paul has framed his picture of Jesus in the great Christ hymn in Philippians 2. In marked contrast to the values of the dominant culture, Paul portrays Jesus descending what the author describes as a cursus pudorum ('course of ignominies'). The passage has thus been intentionally framed to subvert Roman cursus ideology and, by extension, to redefine the manner in which honour and power were to be utilized among the Christians at Philippi.
Transactions of the Royal Historical Society is an annual collection of articles based on papers given to the Society by distinguished invited speakers, and by winners of the Society's prizes. Volume 28 commemorates 150 years of Royal Historical Society publishing, and includes the following articles: 'Alive - And Still Kicking: The RHS at 150'; 'Formalising Aristocratic Power in Royal acta in Late Twelfth- and Early Thirteenth-Century France and Scotland'; 'Castles and the Militarisation of Urban Society in Imperial Japan'; 'Buildings, Landscapes and Regimes of Materiality'; 'The Rise and Fall (?) of America's Neoliberal Order'; 'Sacred Landscape, Spiritual Travel: Embodied Holiness and Long-Distance Pilgrimage in the Catholic Reformation'; 'The Woman to the Plow and the Man to the Hen-Roost': Wives, Husbands and Best-selling Ballads in Seventeenth-Century England'; and 'Anti-Socialism, Liberalism and Individualism: Rethinking the Realignment of Scottish Politics, 1945–1970'.
This book examines Paul's letter to the Philippians against the social background of the colony at Philippi. After an extensive survey of Roman social values, Professor Hellerman argues that the cursus honorum, the formalized sequence of public offices that marked out the prescribed social pilgrimage for aspiring senatorial aristocrats in Rome (and which was replicated in miniature in municipalities and in voluntary associations), forms the background against which Paul has framed his picture of Jesus in the great Christ hymn in Philippians 2. In marked contrast to the values of the dominant culture, Paul portrays Jesus descending what the author describes as a cursus pudorum ('course of ignominies'). The passage has thus been intentionally framed to subvert Roman cursus ideology and, by extension, to redefine the manner in which honour and power were to be utilized among the Christians at Philippi.
