Myths! Lies! Secrets! Uncover the hidden truth about the Salem Witch Trials in the hit History Smashers nonfiction series. Perfect for fans of the I Survived books and Nathan Hale's Hazardous Tales.In 1692, a few paranoid Puritans accused their neighbors of being witches sending the town flying off the (broomstick) handle. Before it was all over, dozens of women in Salem, Massachusetts were executed—burned at the stake. RIGHT?WRONG! There was some serious witch worry, but no one in the United States was put on a pyre (though the truth isn't much better). And women weren’t the only ones caught in crossfire…maybe don’t read this one aloud to your dog.What really happened? The truth is historians aren’t totally sure. But it is certain that religious beliefs, a changing world, and a few super nosy neighbors collided to spell disaster for one New England town. No joke!From award-winning author Kate Messner comes the acclaimed nonfiction series that demolishes everything you thought you knew
Seven papers from a conference in Dublin at an undisclosed date confront the difficulties of writing the history of Irish religious women who by and large were not allowed any voice or authority withi
The essays in this collection focus on the part played by religion in the lives of women of various Christian denominations from the eighteenth to the twentieth century. Religious Women and their His
There has yet to be a comprehensive and integrated account of the history of the religious congregations for women in the Philippines. To Love and to Suffer hopes to help fill this big gap. Their coll
Asma Sayeed's book explores the history of women as religious scholars from the first decades of Islam through the early Ottoman period. Focusing on women's engagement with hadīth, this book analyzes dramatic chronological patterns in women's hadīth participation in terms of developments in Muslim social, intellectual and legal history. It challenges two opposing views: that Muslim women have been historically marginalized in religious education, and alternately that they have been consistently empowered thanks to early role models such as 'Ā'isha bint Abī Bakr, the wife of the Prophet Muhammad. This book is a must-read for those interested in the history of Muslim women as well as in debates about their rights in the modern world. The intersections of this history with topics in Muslim education, the development of Sunnī orthodoxies, Islamic law and hadīth studies make this work an important contribution to Muslim social and intellectual history of the early and classical eras.
Asma Sayeed's book explores the history of women as religious scholars from the first decades of Islam through the early Ottoman period. Focusing on women's engagement with hadīth, this book analyzes dramatic chronological patterns in women's hadīth participation in terms of developments in Muslim social, intellectual and legal history. It challenges two opposing views: that Muslim women have been historically marginalized in religious education, and alternately that they have been consistently empowered thanks to early role models such as 'Ā'isha bint Abī Bakr, the wife of the Prophet Muhammad. This book is a must-read for those interested in the history of Muslim women as well as in debates about their rights in the modern world. The intersections of this history with topics in Muslim education, the development of Sunnī orthodoxies, Islamic law and hadīth studies make this work an important contribution to Muslim social and intellectual history of the early and classical eras.
By speaking and teaching to women, Jesus Christ violated the religious codes of his time and people. Later, by emphasizing virginity and martyrdom, Christianity gave women their first viable option to
A wide-ranging visual history of American Indian women, from pre-Columbian times to the presentDespite their important roles in religious, political, and family life, the stories of American Indian wo
During a turbulent colonial and postcolonial century, African women struggled to control their own marital, sexual and economic lives and to gain a significant voice in local and national politics. This book introduces many remarkable women, who organized religious and political movements, fought in anti-colonial wars, ran away to escape arranged marriages, and during the 1990s began successful campaigns for gender parity in national legislatures. The book also explores the apparent paradox in the conflicting images of African women - as singularly oppressed and dominated by men, but also as strong, resourceful, and willing to challenge governments and local traditions to protect themselves and their families. Understanding the tension between women's power and their oppression, between their strength and their vulnerability, offers a new lens for understanding the relationship between the state and society in the twentieth century.
During a turbulent colonial and postcolonial century, African women struggled to control their own marital, sexual and economic lives and to gain a significant voice in local and national politics. This book introduces many remarkable women, who organized religious and political movements, fought in anti-colonial wars, ran away to escape arranged marriages, and during the 1990s began successful campaigns for gender parity in national legislatures. The book also explores the apparent paradox in the conflicting images of African women - as singularly oppressed and dominated by men, but also as strong, resourceful, and willing to challenge governments and local traditions to protect themselves and their families. Understanding the tension between women's power and their oppression, between their strength and their vulnerability, offers a new lens for understanding the relationship between the state and society in the twentieth century.
Both men and women have claimed to be the living voices or intermediaries of God. This volume analyses the basis of their authoritative claims and ask how and how far they succeeded in securing obedie
Women, Reading, and Piety in Late Medieval England traces networks of female book ownership and exchange which have so far been obscure, and shows how women were responsible for both owning and circulating devotional books. In seven narratives of individual women who lived between 1350 and 1550, Mary Erler illustrates the ways in which women read and the routes by which they passed books from hand to hand. These stories are prefaced by an overview of nuns' reading and their surviving books, and are followed by a survey of women who owned the first printed books in England. An appendix lists a number of books not previously attributed to religious women's ownership. Erler's narratives also provide studies of female friendship, since they situate women's reading in a network of family and social connections. The book uses bibliography to explore social and intellectual history.
Originally published in 1996, Women, Art, and Spirituality: The Poor Clares of Early Modern Italy situates the art made between the thirteenth and sixteenth centuries for the Franciscan nuns in its historical and religious contexts. Evaluating its production from sociological and intellectual perspectives, this study also addresses the discourse between spirituality, devotional practices, and aesthetic attitudes as formalised in the construction and decoration of the women's convents and in their didactic literature. Based on a range of sources, it integrates important primary texts, such as Saint Clare's rule, poetry composed by the nuns, financial records, and family history in the analysis of paintings, sculpture, and architecture commissioned by the order. The text also synthesises theories from anthropology, women's studies, history, and literature with traditional iconographical and social approaches from art history.
Illuminating a formative period in the debate over sexual difference, this book contributes to our understanding of the origins of feminist thought. In late seventeenth-century England, female writers from diverse religious and political traditions confronted the question of women's subordination. Their feminist protests disturbed even those who championed women's education and defended female virtue. Some of these women, including Lady Mary Chudleigh and the Tory feminist Mary Astell, have attracted interest for their literary achievements and philosophical originality. This book approaches them from a new perspective, arguing that the primary impulse for their feminism was religious reformism: manifest in personal devotion, serious theological reflection and a vision for moral renewal and social justice. This reforming feminism, Sarah Apetrei argues, links Astell to the assertive women of dissenting and spiritualist traditions. Far from being a constraining influence on feminism, rel
At various times in her academic career, Heijst (ethics, U. of Tilburg) has focused on the history of religious Dutch women, the ambivalence of autonomy, and the ethics of care. She linked them into a
Imagology, not gender studies, sets the stage for the analysis of the perceptions of the European Anabaptist/Mennonite ‘sisters’, from the 16th-19th centuries, within their religious, moral, cultural
Professor Beach's book on female scribes in twelfth-century Bavaria - a full-length study of the role of women copyists in the Middle Ages - is underpinned by the notion that the scriptorium was central to the intellectual revival of the Middle Ages and that women played a role in this renaissance. The author examines the exceptional quantity of evidence of female scribal activity in three different religious communities, pointing out the various ways in which the women worked - alone, with other women, and even alongside men - to produce books for monastic libraries, and discussing why their work should have been made visible, whereas that of other female scribes remains invisible. Beach's focus on manuscript production, and the religious, intellectual, social and economic factors which shaped that production, enables her to draw wide-ranging conclusions of interest not only to palaeographers but also to those interested in reading, literacy, religion and gender history.
A History of Women's Writing in Italy offers a comprehensive historical account of writing by women in Italy. Covering writing from the Middle Ages to the present day, it moves away from narrow definitions of literature, and brings to the reader's attention other forms of expression such as letter writing, religious and devotional writing, scholarly and philosophical essays, travel writing, and journalism. Contributors point to the considerable practical, social and ideological difficulties faced by women in writing and presenting their work to a wider reading public, but also highlight the resourcefulness and determination of women through the centuries in making their voices heard. Extensive guides to further reading and a detailed guide to more than two hundred writers form an integral part of the volume. The international team of contributors have produced a striking work of scholarship and research, which will be invaluable for students and scholars alike.
Women—religious and secular, medieval and modern—have always demonstrated their own unique approach to matters of the spirit. Limited in their public roles throughout much of history, women have been
Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.
