Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, n
Responding to the controversy and divisiveness within the Anglican Communion, particularly over the issue of homosexuality, Alan Jones offers a more balanced look at the middle way to be found within
Fun-filled activity book for kids ages 4 to 7 shows how to make an Advent wreath, help Mary and Joseph find their way to Bethlehem, and count the gifts the Magi bring to the Christ Child. Filled with
Fenton John Anthony Hort (1828–1892) gave the Cambridge Hulsean lectures in November and December of 1871. First published posthumously in 1893, with minor revisions, these lectures are built around a sustained meditation on John 14: 5–6. They represent Hort's defence of the continuing relevance of Christianity in an increasingly science-focused world where religion was no longer the sole arbitrator of 'truth'. These lectures are a direct response to the development of Historical Criticism and the aftermath of the publication of Darwin's On the Origin of Species (1859). Hort argues that confidence in the 'truth' of Christianity can only lead to a championship of science and other non-theological methods of inquiry for ultimately 'all knowledge ministers to the knowledge of the highest'. Hort's lectures are a key work of Anglican theology addressing the issue, still pressing over a century later, of religion's relationship with science.
Transformed for Love tells the story of the only indigenous Canadian Anglican religious order for women, the Sisterhood of St. John the Divine, in a way that celebrates the Sisters' past, describes th
This book examines the various contexts - historical, social, cultural, and ideological - which have shaped the modern efforts of the Anglican tradition at self-understanding. The author's thesis is that modernity and world mission have changed Anglicanism in ways that are deep and pervasive, just as other Christian traditions have also been profoundly affected by worldwide extension. In the case of the Anglican tradition, however, a distinctive way of relating Christianity to local culture and a distinctive kind of indigenous leader produced a church identity different from other forms of Christendom. Dr Sachs' aim is to contrast Anglicanism both with the style of Roman Catholicism and with the characteristically Protestant emphasis upon individual conversion apart from concern for the Church and its tradition.
This book examines the various contexts - historical, social, cultural, and ideological - which have shaped the modern efforts of the Anglican tradition at self-understanding. The author's thesis is that modernity and world mission have changed Anglicanism in ways that are deep and pervasive, just as other Christian traditions have also been profoundly affected by worldwide extension. In the case of the Anglican tradition, however, a distinctive way of relating Christianity to local culture and a distinctive kind of indigenous leader produced a church identity different from other forms of Christendom. Dr Sachs' aim is to contrast Anglicanism both with the style of Roman Catholicism and with the characteristically Protestant emphasis upon individual conversion apart from concern for the Church and its tradition.
Thomas Henry Sprott (1856–1942) was an eminent Anglican priest who held the position of Bishop of Wellington, New Zealand, between 1911 and 1936. In this volume, which was originally published in 1909, Sprott explores the development of Old Testament criticism, reaching conclusions based upon the relationship between critical insight and divine inspiration. The Bible, it is argued, cannot be interpreted in the same way as other works because it contains fundamental elements of truth that cannot be changed, or derived, by the reader. From this perspective the fresh interpretations generated by modern criticism of the Old Testament are seen as resulting from 'a special operation of the spirit of God'. This is a concise and highly readable book that will be of value to anyone with an interest in biblical exegesis and theological history.
The Church of England during the late sixteenth and early seventeenth centuries is usually described as forming either a Calvinist consensus or an Anglican middle way steeped in an ancient catholicity
This book creates a new framework for the political and intellectual relations between the British Isles and America in a momentous period which witnessed the formation of modern states on both sides of the Atlantic and the extinction of an Anglican, aristocratic and monarchical order. Jonathan Clark integrates evidence from law and religion to reveal how the dynamics of early modern societies were essentially denominational. In a study of British and American discourse, he shows how rival conceptions of liberty were expressed in the conflicts created by Protestant dissent's hostility to an Anglican hegemony. The book argues that this model provides a key to collective acts of resistance to the established order throughout the period. The book's final section focuses on the defining episode for British and American history, and shows the way in which the American Revolution can be understood as a war of religion.
This is a documented narration of dramas played out from 1578 to 2000 in the Cape Horn area, Tierra del Fuego, by the native Yamana and Charles Darwin, explorers, sealers, whalers, Anglican missionaries, and three other famous people who made contact with some of the last Yamana. The narration, based on geographical, historical, and ethnographic sources and Anne Chapman's fieldwork with the last few descendants of the Yamana, describes the Europeans' motives for going to Tierra del Fuego and the Yamana's motives for staying there some 6,000 years, what the outsiders gained, and what the Yamana lost. The main objective of this work is to incorporate the hunting-gathering Yamana into world history by evoking their way of life, especially Jemmy Button and Fuegia Basket in comparison with the outsiders they encountered, especially Drake, Cook, and Darwin in their scientific world in the context of their experiences with the Yamana in Tierra del Fuego and nearby areas.
This is a documented narration of dramas played out from 1578 to 2000 in the Cape Horn area, Tierra del Fuego, by the native Yamana and Charles Darwin, explorers, sealers, whalers, Anglican missionaries, and three other famous people who made contact with some of the last Yamana. The narration, based on geographical, historical, and ethnographic sources and Anne Chapman's fieldwork with the last few descendants of the Yamana, describes the Europeans' motives for going to Tierra del Fuego and the Yamana's motives for staying there some 6,000 years, what the outsiders gained, and what the Yamana lost. The main objective of this work is to incorporate the hunting-gathering Yamana into world history by evoking their way of life, especially Jemmy Button and Fuegia Basket in comparison with the outsiders they encountered, especially Drake, Cook, and Darwin in their scientific world in the context of their experiences with the Yamana in Tierra del Fuego and nearby areas.
The Anglican way is a way of expressing faith in historical contextuality. This is especially true of Anglican ecclesiology. In this work, Jeffrey Driver confronts current issues in Anglican Christian
