As a significant term, inclusion came into use relatively recently in the long history of special education in the United States. Since the 1800s, when children with disabilities first were segregated
spirited narrative that tells the stories of all people in the United States. The authors' attention to race and racial identity and their inclusion of everyday people and popular culture brings hist
America after Tocqueville complements Harvey Mitchell's previous book, Individual Choice and the Structures of History: Alexis de Tocqueville as Historian Reappraised (1996). This study draws on Democracy in America to study the condition of democracy in the United States in our own time. Three aspects of Americanism inform Harvey Mitchell's book, and cannot be separated from Tocqueville's consideration of the three races. First, he addresses tensions in the United States between ideas of equality and a political system that tries to keep it within bounds. He turns to the relationship between this system and the dynamics of American capitalism. and he analyses the criteria for inclusion and exclusion in American life. Overall, he asks if Americans have surrendered to what Tocqueville called the materialization of life; if that compromise means their abandonment of their original spiritual quest; and, if they are on the way to a radical alienation from politics.
America after Tocqueville complements Harvey Mitchell's previous book, Individual Choice and the Structures of History: Alexis de Tocqueville as Historian Reappraised (1996). This study draws on Democracy in America to study the condition of democracy in the United States in our own time. Three aspects of Americanism inform Harvey Mitchell's book, and cannot be separated from Tocqueville's consideration of the three races. First, he addresses tensions in the United States between ideas of equality and a political system that tries to keep it within bounds. He turns to the relationship between this system and the dynamics of American capitalism. and he analyses the criteria for inclusion and exclusion in American life. Overall, he asks if Americans have surrendered to what Tocqueville called the materialization of life; if that compromise means their abandonment of their original spiritual quest; and, if they are on the way to a radical alienation from politics.
