How did the U.S. establish its dominant role in international relations in the second half of the twentieth century? What central ideas, policies, and methods shaped the Cold War international order?
The revival of liberal thought in France during the 1970s and 1980s is a remarkable development in contemporary European intellectual history. In this book, British, American, and French scholars offe
What was the modernist response to the global crisis of liberal world order after 1919? This book tells the story of the origins of liberal world governance in Cambridge modernist circles, the literary response to the Versailles Peace of 1919, and the contestation of that institutional moment across a range of world literary modernities. Challenging standard accounts of reactionary postwar politics, Interwar Modernism and the Liberal World Order articulates a modernism animated by the contradictions of liberal governance between the wars. The book develops a new materialist reading of modernist politics hinged on the official figures that traverse both modernist texts and liberal order. This official liberal world shapes interwar arts and letters from wartime Cambridge to revolutionary Shanghai.
In 1920, a massive uprising took place against British occupation of Mesopotamia. Iraq's Democratic Moment is the story of the long and passionate struggle of the Iraqi people to achieve the liberal
In this major contribution to the intellectual history of Cambridge University, Dr Garland takes as her main theme the rise of a specific educational ideal in early Victorian Cambridge, how it enjoyed a moment of triumph, and then how it fell under the impact of a new set of challenges. The story revolves around the careers of a group of 'conservative reformers', led by the Trinity dons Whewell and Sedgwick. They were the self-designated providers of a refurbished version of traditional Cambridge values in the new environment of a rapidly industrializing England, and took as their ideal a general unified core of knowledge based upon mathematics, classics and moral philosophy. They wished to retain this general structure because they believed it corresponded to the structure of the human mind and its mental faculties. For them, belief in the harmony of science and religion was part and parcel of their basically Broad Church religious views.
Although not quarreling with the proposals of American neoprogressives, many of which he finds quite appealing, Isaac (political science, Indiana U.) argues that the historical moment is such that suc
Bridging the Great Divide: Musings of a Post-Liberal, Post-Conservative Evangelical Catholic represents a pivotal moment in the life of the Catholic community. Today's faithful are searching for an ex
"This book is a large-scale historical reconstruction of liberal legalism, from its inception in the mid-nineteenth century, the moment in which the jurists forged the alliance between political liber
Bridging the Great Divide: Musings of a Post-Liberal, Post-Conservative Evangelical Catholic represents a pivotal moment in the life of the Catholic community. Today's faithful are searching for an ex
The Politics to Come brings together an international collection of thinkers to consider the meaning of liberal democratic modernity at a moment when its future has never been less certain. It examine
This book is a large-scale historical reconstruction of liberal legalism, from its inception in the mid-nineteenth century, the moment in which the jurists forged the alliance between political libera
Chronicling the transformative historical moment when Americans began to reimagine their nation as one strengthened by the diverse faiths of its peoples as liberal Protestant leaders abandoned religio
1989 signifies the collapse of Soviet communism and the end of the Cold War, a moment generally recognized as a triumph for liberal democracy and when capitalism became global. The Global 1989 challenges these ideas. An international group of prominent scholars investigate the mixed, paradoxical and even contradictory outcomes engendered by these events, unravelling the intricacies of this important moment in world history. Although the political, economic and cultural orders generated have, for the most part, been an improvement on what was in place before, this has not always been clear cut: 1989 has many meanings, many effects and multiple trajectories. This volume leads the way in defining how 1989 can be assessed both in terms of its world historical impact and in terms of its contribution to the shape of contemporary world politics.
1989 signifies the collapse of Soviet communism and the end of the Cold War, a moment generally recognized as a triumph for liberal democracy and when capitalism became global. The Global 1989 challenges these ideas. An international group of prominent scholars investigate the mixed, paradoxical and even contradictory outcomes engendered by these events, unravelling the intricacies of this important moment in world history. Although the political, economic and cultural orders generated have, for the most part, been an improvement on what was in place before, this has not always been clear cut: 1989 has many meanings, many effects and multiple trajectories. This volume leads the way in defining how 1989 can be assessed both in terms of its world historical impact and in terms of its contribution to the shape of contemporary world politics.
This book is a study of compassion as a global project from Biafra to Live Aid. Kevin O'Sullivan explains how and why NGOs became the primary conduits of popular concern for the global poor between the late 1960s and the mid-1980s and shows how this shaped the West's relationship with the post-colonial world. Drawing on case studies from Britain, Canada and Ireland, as well as archival material from governments and international organisations, he sheds new light on how the legacies of empire were re-packaged and re-purposed for the post-colonial era, and how a liberal definition of benevolence, rooted in charity, justice, development and rights became the dominant expression of solidarity with the Third World. In doing so, the book provides a unique insight into the social, cultural and ideological foundations of global civil society. It reveals why this period provided such fertile ground for the emergence of NGOs and offers a fresh interpretation of how individuals in the West encoun
This book is a study of compassion as a global project from Biafra to Live Aid. Kevin O'Sullivan explains how and why NGOs became the primary conduits of popular concern for the global poor between the late 1960s and the mid-1980s and shows how this shaped the West's relationship with the post-colonial world. Drawing on case studies from Britain, Canada and Ireland, as well as archival material from governments and international organisations, he sheds new light on how the legacies of empire were re-packaged and re-purposed for the post-colonial era, and how a liberal definition of benevolence, rooted in charity, justice, development and rights became the dominant expression of solidarity with the Third World. In doing so, the book provides a unique insight into the social, cultural and ideological foundations of global civil society. It reveals why this period provided such fertile ground for the emergence of NGOs and offers a fresh interpretation of how individuals in the West encoun
The re-establishment of constitutionalism and liberal democracy in Central and Eastern Europe comes at a specific moment in world history: state-centric, modern constitutionalism is increasingly probl
From the acclaimed author of Listen, Liberal and What's the Matter with Kansas, a scathing collection of interlocking essays perfect for this political moment. With his trademark sardonic wit and la
As the post-WWII liberal democratic consensus comes under increasing assault around the globe, Zachary R. Goldsmith investigates a timely topic: the reemergence of fanaticism. His book demonstrates how the concept of fanaticism, so often flippantly invoked with little forethought, actually has a long history stretching back to ancient times. Tracing this history through the Reformation and the Enlightenment to our present moment of political extremism run amok, Goldsmith offers a novel account of fanaticism, detailing its transformation from a primarily religious to a political concept around the time of the French Revolution. He draws on the work of Immanuel Kant, Edmund Burke, and Fyodor Dostoevsky--all keen observers of fanaticism, and especially its political variant--in order to explore this crucial moment in the development of political fanaticism. Examining conceptualizations of fanaticism from different geographical, political, temporal, and contextual backgrounds, Goldsmith re
