If you accept evolutionary theory, can you also believe in God? Are human beings superior to other animals, or is this just a human prejudice? Does Darwin have implications for heated issues like euthanasia and animal rights? Does evolution tell us the purpose of life, or does it imply that life has no ultimate purpose? Does evolution tell us what is morally right and wrong, or does it imply that ultimately 'nothing' is right or wrong? In this fascinating and intriguing book, Steve Stewart-Williams addresses these and other fundamental philosophical questions raised by evolutionary theory and the exciting new field of evolutionary psychology. Drawing on biology, psychology and philosophy, he argues that Darwinian science supports a view of a godless universe devoid of ultimate purpose or moral structure, but that we can still live a good life and a happy life within the confines of this view.
This book provides a unique discussion of human evolution from a philosophical viewpoint, looking at the facts and interpretations since Charles Darwin's The Descent of Man. Michael Ruse explores such topics as the nature of scientific theories, the relationships between culture and biology, the problem of progress and the extent to which evolutionary issues pose problems for religious beliefs. He identifies these issues, highlighting the problems for morality in a world governed by natural selection. By taking a philosophical viewpoint, the full ethical and moral dimensions of human evolution are examined. This book engages the reader in a thorough discussion of the issues, appealing to students in philosophy, biology and anthropology.
This book provides a unique discussion of human evolution from a philosophical viewpoint, looking at the facts and interpretations since Charles Darwin's The Descent of Man. Michael Ruse explores such topics as the nature of scientific theories, the relationships between culture and biology, the problem of progress and the extent to which evolutionary issues pose problems for religious beliefs. He identifies these issues, highlighting the problems for morality in a world governed by natural selection. By taking a philosophical viewpoint, the full ethical and moral dimensions of human evolution are examined. This book engages the reader in a thorough discussion of the issues, appealing to students in philosophy, biology and anthropology.
This work treats the European political philosophy that has engendered the Nation-State concept -- considered to be the logical evolution of human history as a linear periodization into the Modern Sta
This completely revised edition provides a synthesis of the forces that shaped the evolution of the human growth pattern, the biocultural factors that direct its expression, the intrinsic and extrinsic factors that regulate individual development, and the biomathematical approaches needed to analyze and interpret human growth. After covering the history, philosophy and biological principles of human development, the book turns to the evolution of the human life cycle. Later chapters explore the physiological, environmental and cultural reasons for population variation in growth, and the genetic and endocrine factors that regulate individual development. Using numerous historical and cultural examples, social-economic-political-economic forces are also discussed. A new chapter introduces controversial concepts of community effects and strategic growth adjustments, and the author then integrates all this information into a truly interactive biocultural model of human development. This re
Our universe, science reveals, began in utter simplicity, then evolved into burgeoning complexity. Starting with subatomic particles, dissimilar entities formed associations—binding, bonding, growing,
Our universe, science reveals, began in utter simplicity, then evolved into burgeoning complexity. Starting with subatomic particles, dissimilar entities formed associations—binding, bonding, growing,
This book sheds new light on the problem of how the human mind evolved. Harry Smit argues that current studies of this problem misguidedly try to solve it by using variants of the Cartesian conception of the mind, and shows that combining the Aristotelian conception with Darwin's theory provides us with far more interesting answers. He discusses the core problem of how we can understand language evolution in terms of inclusive fitness theory, and investigates how scientific and conceptual insights can be integrated into one explanatory framework, which he contrasts with the alternative Cartesian-derived framework. He then explores the differences between these explanatory frameworks with reference to co-operation and conflict at different levels of biological organization, the evolution of communicative behaviour, the human mind, language, and moral behaviour. His book will interest advanced students and scholars in a range of subjects including philosophy, biology and psychology.
This book sheds new light on the problem of how the human mind evolved. Harry Smit argues that current studies of this problem misguidedly try to solve it by using variants of the Cartesian conception of the mind, and shows that combining the Aristotelian conception with Darwin's theory provides us with far more interesting answers. He discusses the core problem of how we can understand language evolution in terms of inclusive fitness theory, and investigates how scientific and conceptual insights can be integrated into one explanatory framework, which he contrasts with the alternative Cartesian-derived framework. He then explores the differences between these explanatory frameworks with reference to co-operation and conflict at different levels of biological organization, the evolution of communicative behaviour, the human mind, language, and moral behaviour. His book will interest advanced students and scholars in a range of subjects including philosophy, biology and psychology.
This book highlights the recent re-emergence of Edward Westermarck's work in modern approaches to morality and altruism, examining his importance as one of the founding fathers of anthropology and as
Originally published in 1915, this book provides a detailed discussion of the relationship between metaphysics and material reality, arguing for a reconciliation between Christian theology and evolutionary theory. The main premise of the text is that there can be no strict division between the soul and the corporeal aspects of human life; the human being is viewed 'as a soul closely tied to a mechanism.' Nonetheless, this closely intertwined relationship is one in which the metaphysical aspect of existence is regarded as the fundamental driving force, and biological evolution is subordinated to spiritual progress. This book will be of value to anyone with an interest in theology, philosophy and theories of evolution.
Accepted codes of conduct and established religions are features of human societies throughout the world. Why should this be? In this book, biologist Donald Broom argues that these aspects of human culture have evolved as a consequence of natural selection; that morally acceptable behaviour benefits the humans and other animals and that a principal function of religion is to underpin and encourage such behaviour. The author provides biological insights drawn especially from work on animal behaviour and presents ideas and information from the fields of philosophy and theology to produce a thought-provoking, interdisciplinary treatment. Scientists who read this book will gain an appreciation of the wider literature on morality and religion, and non-scientists will benefit from the author's extensive knowledge of the biological mechanisms underlying the behaviour of humans and other social animals.
Accepted codes of conduct and established religions are features of human societies throughout the world. Why should this be? In this book, biologist Donald Broom argues that these aspects of human culture have evolved as a consequence of natural selection; that morally acceptable behaviour benefits the humans and other animals and that a principal function of religion is to underpin and encourage such behaviour. The author provides biological insights drawn especially from work on animal behaviour and presents ideas and information from the fields of philosophy and theology to produce a thought-provoking, interdisciplinary treatment. Scientists who read this book will gain an appreciation of the wider literature on morality and religion, and non-scientists will benefit from the author's extensive knowledge of the biological mechanisms underlying the behaviour of humans and other social animals.
First published in 1914, as the second edition of a 1912 original, this book provides a detailed discussion of the relationship between evolution and the central Christian principle of atonement. Intended 'as a restatement of certain fundamental doctrines of Christianity from that point of view which the spirit of the age forces upon us', the text attempts to reconcile concepts such as sin and alienation from God with the biological focus of evolutionary theory. The process of reconciliation necessarily involves the belief that the biological aspect of human existence can be logically connected to atonement, and the metaphysical certainties entailed by it. This book will be of value to anyone with an interest in theology, philosophy and the history of science.
This Element focuses on three challenges of evolution to religion: teleology, human origins, and the evolution of religion itself. First, religious worldviews tend to presuppose a teleological understanding of the origins of living things, but scientists mostly understand evolution as non-teleological. Second, religious and scientific accounts of human origins do not align in a straightforward sense. Third, evolutionary explanations of religion, including religious beliefs and practices, may cast doubt on their justification. We show how these tensions arise and offer potential responses for religion. Individual religions can meet these challenges, if some of their metaphysical assumptions are adapted or abandoned.
Recent interest in the evolution of the social contract is extended by providing a throughly naturalistic, evolutionary account of the biological underpinnings of a social contract theory of morality. This social contract theory of morality (contractevolism) provides an evolutionary justification of the primacy of a moral principle of maximisation of the opportunities for evolutionary reproductive success (ERS), where maximising opportunities does not entail an obligation on individuals to choose to maximise their ERS. From that primary principle, the moral principles of inclusion, individual sovereignty (liberty) and equality can be derived. The implications of these principles, within contractevolism, are explored through an examination of patriarchy, individual sovereignty and copulatory choices, and overpopulation and extinction. Contractevolism is grounded in evolutionary dynamics that resulted in humans and human societies. The most important behavioural consequences of evolution
Henry Ward Beecher, a nineteenth-century American Congregationalist pastor and journal editor, was a renowned public speaker active in campaigns against slavery and for social reform. He was an advocate of the theory of evolution and firmly believed that Christianity should adapt itself in the face of change. Volume 1 of Evolution and Religion (published in two volumes in 1885, two years before his death) is a compilation of his lectures defending the science of evolution. In them, he discusses the implications of the 'new' evolutionary philosophy for various key Christian doctrines such as the divine nature, human sinfulness, the inspiration of the Bible, and divine providence, and asserts that change will only help and not hinder religious thought. Beecher's charisma, enthusiasm and flamboyant oratory is evident even in print, and this book stands as a lasting testimony to this influential activist and thinker.
Robert Mackintosh (1858–1933), a professor at the Congregationalist Lancashire Independent College, traces the influence of biology and evolutionism on the study of human ethics and society during the second half of the nineteenth century in this 1899 book. He begins with Comte's founding of sociology, and continues with the renewed appeal to biology for the understanding of human affairs found in the work of Darwin, Spencer and their circle. He then looks at Benjamin Kidd's Social Evolution, published in 1894 (and also reissued in this series). Fifty years after Comte, Kidd argued that sociology required further grounding by a new recourse to biology. Mackintosh supported Kidd's view. If biological clues are to afford guidance for human conduct, Mackintosh contended, they must be supplemented by a clearer moral and religious vision, and in philosophy by some scheme of metaphysical evolutionism. His work marks a transition from Darwinism to a new Hegelianism.
Henry Ward Beecher, a nineteenth-century American Congregationalist pastor and journal editor, was a renowned public speaker active in campaigns against slavery and for social reform. He was an advocate of the theory of evolution and firmly believed that Christianity should adapt itself in the face of change. In Evolution and Religion (published in two volumes in 1885, two years before his death) he first discusses the implications of the 'new' evolutionary philosophy for various key Christian doctrines such as the divine nature, human sinfulness, the inspiration of the Bible, and divine providence, and then explores how evolutionism might affect the ethics and practice of Christianity. Beecher's charisma, enthusiasm and flamboyant oratory is evident even in print, and this book stands as a lasting testimony to this influential activist and thinker. It provides rich and enjoyable source material for historians of nineteenth-century science, religion and society.
