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Addressing the consequences of European slavery, colonialism, and neo-colonialism on African history, knowledge and its institutions, this innovative book applies autoethnography to the understanding of African knowledge systems. Considering the 'Self' and Yoruba Being (the individual and the collective) in the context of the African decolonial project, Falola strips away Eurocentric influences and interruptions from African epistemology. Avoiding colonial archival sources, it grounds itself in alternative archives created by memory, spoken words, images and photographs to look at the themes of politics, culture, nation, ethnicity, satire, poetics, magic, myth, metaphor, sculpture, textiles, hair and gender. Vividly illustrated in colour, it uses diverse and novel methods to access an African way of knowing. Exploring the different ways that a society understands and presents itself, this book highlights convergence, enmeshing private and public data to provide a comprehensive

For decades, Pentecostalism has been one of the most powerful socio-cultural and socio-political movements in Africa. The Pentecostal modes of constructing the world by using their performative agencies to embed their rites in social processes have imbued them with immense cultural power to contour the character of their societies. Performing Power in Nigeria explores how Nigerian Pentecostals mark their self-distinction as a people of power within a social milieu that affirmed and contested their desires for being. Their faith, and the various performances that inform it, imbue the social matrix with saliences that also facilitate their identity of power. Using extensive archival material, interviews and fieldwork, Abimbola A. Adelakun questions the histories, desires, knowledge, tools, and innate divergences of this form of identity, and its interactions with the other ideological elements that make up the society. Analysing the important developments in contemporary Nigerian

Tracing the lives and experiences of 100,000 Africans who landed in Sierra Leone having been taken off slave vessels by the British Navy following Britain's abolition of the trans-Atlantic slave trade, this study focuses on how people, forcibly removed from their homelands, packed on to slave ships, and settled in Sierra Leone were able to rebuild new lives, communities, and collective identities in an early British colony in West Africa. Their experience illuminates both African and African diaspora history by tracing the evolution of communities forged in the context of forced migration and the missionary encounter in a prototypical post-slavery colonial society. A new approach to the major historical field of British anti-slavery, studied not as a history of legal victories (abolitionism) but of enforcement and lived experience (abolition), Richard Peter Anderson reveals the linkages between emancipation, colonization, and identity formation in the Black Atlantic.

Knowing Women is a study of same-sex desire in West Africa, which explores the lives and friendships of working-class women in southern Ghana who are intimately involved with each other. Based on in-depth research of the life histories of women in the region, Serena O. Dankwa highlights the vibrancy of everyday same-sex intimacies that have not been captured in a globally pervasive language of sexual identity. Paying close attention to the women's practices of self-reference, Dankwa refers to them as 'knowing women' in a way that both distinguishes them from, and relates them to categories such as lesbian or supi, a Ghanaian term for female friend. In doing so, this study is not only a significant contribution to the field of global queer studies in which both women and Africa have been underrepresented, but a starting point to further theorize the relation between gender, kinship, and sexuality that is key to queer, feminist, and postcolonial theories. This title is also available as

Tracing the lives and experiences of 100,000 Africans who landed in Sierra Leone having been taken off slave vessels by the British Navy following Britain's abolition of the trans-Atlantic slave trade, this study focuses on how people, forcibly removed from their homelands, packed on to slave ships, and settled in Sierra Leone were able to rebuild new lives, communities, and collective identities in an early British colony in West Africa. Their experience illuminates both African and African diaspora history by tracing the evolution of communities forged in the context of forced migration and the missionary encounter in a prototypical post-slavery colonial society. A new approach to the major historical field of British anti-slavery, studied not as a history of legal victories (abolitionism) but of enforcement and lived experience (abolition), Richard Peter Anderson reveals the linkages between emancipation, colonization, and identity formation in the Black Atlantic.

Situated at a crossroads of trade in the late nineteenth century, and later the economic capital of German East Africa, the thriving caravan and port town of Bagamoyo, Tanzania is one of many diverse communities on the East African coast which has been characterized as 'Swahili'. Seeking an alternate framework for understanding community and identity, Steven Fabian combines extensive archival sources from African and European archives alongside fieldwork in Bagamoyo to move beyond the category of 'Swahili' as it has been traditionally understood. Revealing how townspeople - Africans, Arabs, Indians, and Europeans alike - created a local vocabulary which referenced aspects of everyday town life and bound them together as members of a shared community, this first extensive examination of Bagamoyo's history from the pre-colonial era to independence uses a new lens of historical analysis to emphasize the importance of place in creating local, urban identities and suggests a broader

Situated at a crossroads of trade in the late nineteenth century, and later the economic capital of German East Africa, the thriving caravan and port town of Bagamoyo, Tanzania is one of many diverse communities on the East African coast which has been characterized as 'Swahili'. Seeking an alternate framework for understanding community and identity, Steven Fabian combines extensive archival sources from African and European archives alongside fieldwork in Bagamoyo to move beyond the category of 'Swahili' as it has been traditionally understood. Revealing how townspeople - Africans, Arabs, Indians, and Europeans alike - created a local vocabulary which referenced aspects of everyday town life and bound them together as members of a shared community, this first extensive examination of Bagamoyo's history from the pre-colonial era to independence uses a new lens of historical analysis to emphasize the importance of place in creating local, urban identities and suggests a broader