三民網路書店 / 搜尋結果

Also available in an open-access, full-text edition at http://repositories.tamu.edu/bitstream/handle/1969.1/86080/Marlin_585444251_Txt.pdf?sequence=1 The black sun, an ages-old image of the darkness i

Also available in an open-access, full-text edition athttp://oaktrust.library.tamu.edu/handle/1969.1/88025 While C. G. Jung had a natural intuitive understanding of the transference and countertransfe

The beginnings of art are lost in the dim reaches of prehistory, eons before humans began recording and codifying their experiences in writing. And yet philosophers, artists, and historians have for c

Also available in an open-access, full-text edition athttp://txspace.tamu.edu/bitstream/handle/1969.1/88024/Cambray_Synchronicity_9781603441438_txt.pdf?sequence=4 In 1952 C. G. Jung published a parado

Available electronically in an open-access, full-text edition from the Texas A&M University Libraries' Digital Repository at http : / /hdl .handle .net /1969 .1 /146844. Frank N. McMillan Jr., a

Also available in an open-access, full-text edition at http://oaktrust.library.tamu.edu/handle/1969.1/86079Over the centuries the Western mind has come to an uncritical certainty that reality has two

Also available in an open-access, full-text edition at http://oaktrust.library.tamu.edu/handle/1969.1/86082Most books on psychoanalytical ethics focus on rules, but author Luigi Zoja argues that ethic

Analyst and author Ann Belford Ulanov draws on her years of clinical work and reflection to make the point that madness and creativity share a kinship, an insight that shakes both analysand and analys

Also available in an open-access, full-text edition at http://txspace.tamu.edu/bitstream/handle/1969.1/85767/Kawai%20-%20Buddhism%20-%20reduced.pdf?sequence=1In this engaging and intriguing work, renowned Japanese psychologist Hayao Kawai examines his own personal experience of how a Japanese became a Jungian psychoanalyst and how the Buddhism in him gradually reacted to it.Kawai reviews his method of psychotherapy and takes a fresh look at I in the context of Buddhism. His analysis, divided into four chapters, provides a new understanding of the human psyche from the perspective of someone rooted in the East.Kawai begins by contemplating his personal koan: ?Am I a Buddhist and/or a Jungian?” His honest reflections parallel Jung’s early skepticism about Buddhism and later his positive regard for Buddha’s teachings. He then relates how the individuation process is symbolically and meaningfully revealed in two philosophical and artistic picture series, one Eastern and one Western.After

Brothers and Sisters explores the tension between the myth and reality of brothers and sisters in a variety of cultures and through the poignant brother-sister stories in the Bible.