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What can or should be done to ward off or alleviate the effect of financial crises? The papers in this book examine this question, focusing on particular crises, notably those of 1836, 1873, 1920 and 1929. Based on a historical consideration of the nature and propagation of financial crises, the major theoretical issues raised by the contributors centre on whether a financial system, of a nation or of the capitalist world as a whole, is fragile or robust. Although no precise definitions are agreed upon, financial crises are distinguished from crises of unemployment or crises of wartime devastation. The book is based on the papers and proceedings of a conference held in Bad Homberg, West Germany, in May 1979 under the auspices of the Maison de Science de I'Homme and with the support of the Werner-Reimers Stiftung.

Bringing together the work of anthropologists and historians, this volume, first published in 1984, challenges the notion that interests and emotions are polar opposites, and questions how far the history of the family in Europe and America can be organized around the central trend of 'sentimentalization'. Individual chapters examine in a comparative perspective the use of kin; property relations inheritance; family exploitation of labor; claims, demands, and expectations with respect to kin; the emotional economy of familial obligations; and family and the reproduction of social and class relations. Several chapters discuss relations among close family members, examining the ways in which property and labor organization are related to conflicts, personal interest, and the patterning of emotional response.

The essays in this volume were first published in 1979 and were written by specialists in different aspects of the study of pastoralism, covering all major groups of nomadic pastoralists. They show how the study of nomadic pastoralism can contribute to the understanding of the forms of human existence. The essays examine the relationships between the economic and social organization of pastoral societies and the ecological constraints to which they are subjected, discuss the factors which contribute to the emergence of social and economic inequalities within nomadic societies and analyse whether the evolution of pastoral society is a function of the contact which nomadic groups have with settled agricultural and urban societies or of the contradictions internal to pastoral societies themselves.