This book honours the varied and creative career of Joan Thirsk, Fellow of the British Academy and former Reader in Economic History in the University of Oxford. The chapters have been written largely by Dr Thirsk's former research students, and the diversity of themes covered reflects her own diversity of academic interest. The subjects range from landlords and land management to the position of women in early modern England and the origins of the Sheffield cutlery and allied trades. Supplemented with a full bibliography and personal and academic appreciations, this volume will serve as a fine tribute to Joan Thirsk's work in English social, economic, agrarian and local history in the early modern period.
This book discusses the 'marginal' people of late medieval Paris, the large and shifting group of men and women who existed on the margins of conventional organized society. Professor Geremek examines the various groups which made up the marginal world - beggars, prostitutes, procuresses and pimps, petty criminals, casual workers and the unemployed - their haunts in and around Paris, their way of life, and their relation to 'normal' society. Professor Geremek has made with this book a major contribution to the study of late medieval society which illuminates the little-known area of the medieval underworld in a fascinating and very accessible manner. Translated by Jean Birrell from the French edition of 1976, this edition includes a new introduction by Jean-Claude Schmitt, which offers a frank appraisal of the author's life and career to date.
This is a revised and translated edition of Gilbert Dagron's Empereur et prêtre, an acknowledged masterwork by one of the great Byzantine scholars of our time. The figure of the Byzantine emperor, a ruler who sometimes was also designated a priest, has long fascinated the western imagination. This book studies in detail the imperial union of 'two powers', temporal and spiritual, against a wide background of relations between Church and state and religious and political spheres. Presenting much unfamiliar material in complex, brilliant style, it is aimed at all historians concerned with royal and ecclesiastical sources of power.
Medieval dynasties frequently relied upon the cult of royal saints for legitimacy. After the early medieval emergence of this type of sainthood, in the central Middle Ages most royal dynasties had saints in their family: Edward the Confessor, Olaf, Canute, Louis IX, Charlemagne, the Emperor Henry II, and Wenceslas are some of the best-known examples. Within this context the saints of the Hungarian ruling dynasty - the Arpadians - constitute a remarkable sequence: St Stephen, St Emeric, St Ladislas, St Elizabeth, St Margaret and other central European blessed princesses, whose convents mirrored the Court of Heaven. This sequence of dynastic saints provide an example of the late medieval evolution of royal and dynastic sainthood. Building upon a series of case studies from Hungary and central Europe, Gábor Klaniczay proposes a synthesis of the multiple forms and transformations of royal and dynastic sainthood in medieval Europe.
This book examines the ways in which the Swiss defined their national identity in the long nineteenth century, in the face of a changing domestic and international background. Its narrative begins in 1761, when the first Swiss patriotic society of national significance was founded, and ends in 1891, when the Swiss celebrated their 600-year existence as a nation in a monumental national festival. While conceding that the creation of a nation-state in 1848 marked a watershed in the history of Swiss nation-formation, the author does not focus one-sidedly - as many others have done - on the activities of the nationalizing state. Instead, he attributes a key role to the competitive and contentious struggles over the shaping of public institutions and over the symbolic representation of the nation. These struggles, to which the nation-state and civil society contributed in equal measure, were framed increasingly along national lines.
This important new collection of essays offers a wide readership both an up-to-date account of the present state of scholarship on early modern European witchcraft and an indication of the direction o
During the period 1840-1940 biology and medicine were transformed, and took on major implications for social amelioration and population growth. New biological disciplines such as genetics and psychol
This is a critical re-evaluation of one of the best known episodes of crowd action in the English Revolution, in which crowds in their thousands invaded and plundered the houses of the landed classes. The so-called Stour Valley riots have become accepted as the paradigm of class hostility, determining plebeian behaviour within the Revolution. An excercise in micro-history, the book questions this dominant reading by trying to understand the inter-related contexts of local responses to the political and religious counter-revolution of the 1630s and the confessional politics of the early 1640s. It explains both the outbreak of popular 'violence' and its ultimate containment in terms of a popular (and parliamentary) political culture that legitimised attacks on the political, but not the social, order. The book also advances a series of general arguments for reading crowd actions, and questions how the history of the English Revolution has been written.
The gentry played a central role in medieval England, and this study is a sustained attempt to explore the origins of the gentry and to account for its contours and peculiarities between the mid-thirteenth and the mid-fourteenth century. The book deals with the deep roots of the gentry, but argues against views which see the gentry as formed or created earlier. It investigates the relationship between lesser landowners and the Angevin state, the transformation of knighthood, and the role of knights in the rebellion of mid thirteenth-century England. The role of lesser landowners in the society and politics of Edwardian England is then put under close scrutiny. It also emphasises changes in social terminology and the rise of social gradation, the emergence of the county as an important focus of identity, the gentry's control over the populace, and their openness to the upward mobility of professionals.
The articles in this book, reprinted from the journal Past and Present, are all, in different ways, concerned with the ownership of landed property in medieval England and with those who worked the land. Problems debated include those concerning the keeping intact of the great estates of the Anglo-Norman barons in the face of both inheritance claims and of political manipulation by the crown. Other articles show that the difficulties of knights and lesser gentry were no less complex, as social shifts resulted from economic developments as well as from their military role and their relationships with their overlords. The essays are of as much importance for those interested in the history of politics as to those concerned with the economy and society of medieval England.
This 2002 book provides a major survey of representations of adultery in later seventeenth- and early eighteenth-century England. Bringing together a wide variety of literary and legal sources - including sermons, pamphlets, plays, diaries, periodicals, trial reports and the records of marital litigation - it documents a growing diversity in perceptions of marital infidelity in this period, against the backdrop of an explosion in print culture and a decline in the judicial regulation of sexual immorality. In general terms the book charts and explains a gradual transformation of ideas about extra-marital sex, whereby the powerfully established religious argument that adultery was universally a sin became increasingly open to challenge. The book charts significant developments in the idiom in which sexually transgressive behaviour was discussed, showing how evolving ideas of civility and social refinement and new thinking about gender difference influenced assessments of immoral
In a number of related case-studies, this book traces the social political, and cultural factors making for conformity and obedience, and those promoting dissidence and revolt in sixteenth- and early seventeenth-century England. The essays explore the significance of the concept of honour in forming the mentality of the ruling elites, the role of region, humanism, and law in promoting social and political solidarity, and the influences at work in the changing styles of political action as illustrated by the careers of four magnates.
Adultery, fornication, breach of marriage contract, sexual slander - these, along with religious offences of various kinds, were typical of the cases dealt with by the ecclesiastical courts in Elizabethan and early Stuart England. What was it like to live in a society in which personal morality was regulated by law in this fashion? How far-reaching was such surveillance in actual practice? How did ordinary people view the courts - as useful institutions upholding accepted standards, or as an alien system purveying unwanted values? How effective were the church courts in influencing attitudes and behaviour? Previous assessments of ecclesiastical justice, coloured by contemporary puritan and common law criticisms, have mostly been unfavourable. This in-depth, richly documented study of the sex and marriage business dealt with under church law, based on the records of the courts in Wiltshire, Cambridgeshire, Leicestershire and West Sussex in the period 1570–1640, presents a more balanced
This book is a study in the evolution of English society between c. 1180 and c. 1280. The argument proceeds by means of a detailed analysis of the honour and locality of Coventry, concentrating upon the nature of lordship and upon the social and economic fortunes of knights, free tenants and local administrators, and the relationships between them. A further dimension is added by the existence of an important seignorial borough at the centre of the locality. The book therefore not only explores the role of the town in the evolution of the knightly class, but also examines more broadly the relationship between town and country in this period. Following this analysis the book turns to a broader consideration of the fortunes of the knightly class in the Warwickshire region and to the issues surrounding the evolution of knighthood in general.
This book analyses County Mayo in Ireland from the Elizabethan pacification of the county to the first stage of the Land War in the late nineteenth century. During those three centuries the county was transformed from being a remote, isolated, impoverished and hostile region of the country to being at the centre of Irish politics and integrated into an agrarian capitalist economy. The book is divided into two sections. The first contains an analysis of the county prior to the Great Famine, and provides the foundation for a core/periphery analysis of Mayo's economic development and its impact upon popular politics in the county. The second, employing a core/periphery analysis of the post-Famine economic and political transformation of the county, demonstrates that the structural changes that gave rise to the Land War occurred more rapidly in central Mayo than along its western coastline or eastern boundaries. This uneven development helps account for both the initial strength and rapid
In the late eighteenth and early nineteenth centuries, urbanisation 'revolutionised' English society as much as industrialisation. Central to this urbanising process, and the civic culture it inspired, was the bringing together of people in large numbers - to celebrate, commemorate, vilify or validate. Contemporary observers found the power and potential of urban crowds both awesome and alarming. They witnessed the capacity of the masses to confer honour and prestige upon a proud city elite or, by turning hostile, to bring civic ruin. Yet this ambivalent relationship between the individual and the crowd, which resonates through not only the nineteenth century but all human history, has remained generally ignored by historians. They have regarded crowds almost exclusively as a riotous, disruptive and protesting force. This book, which is the first systematic historical study of mass phenomena, challenges such preconceptions and re-defines the place of the crowd in history.
This book is a contribution to both national and local history. Coventry is taken as a richly documented case-study of the crisis which marked the end of the medieval period for many substantial towns. Its demographic and economic decline is followed from the fifteenth century to a dramatic period of short-term crisis between 1518 and 1525. Attention is then focused on the traditional structure of the community: the life-cycles of the citizens are related to the intricate pattern of social positions within a multi-dimensional survey. The author illustrates how the occupants of this structure were depleted by crisis and decline, through devastating depopulation, the attrition of the male labour-force, and the failure of the population to reproduce itself. The results included an uncontrolled insurrectionary riot, the emergence of a radical programme for reform along very early 'Commonwealth' lines in the 1530s and, ultimately, the erosion of the old communal organisation and its ideals.
The essays in this collection focus on the nature of popular protest and agrarian unrest and the development of nationalism in modern Ireland. Some are concerned with particular manifestations of protest - Houghers, Rightboys, Defenders, Ribbonmen, the Land War, Sinn Féin. Others treat more general themes - cultural identity as expressed in Gaelic Irish literature, the dynamics of the potato economy, electoral politics and landlord power, the impact of modernization on Ulster's development. Religion is discussed, and the relationship between agrarian violence and politicization, between protest and nationalism. Taken as a whole, the volume illustrates the range and depth, and the excellence, of recent writing on modern Irish history. It will be welcomed both for the importance and relevance of its theme and for the substantial contribution it makes to Irish studies generally.
This is one of the most important and original contributions to English rural history to be published in the past generation. Winner of the Whitfield Prize of the Royal Historical Society in 1994, Commoners challenges the view that England had no peasantry or that it had disappeared before industrialization: rather it shows that common rights and petty landholding shaped social relations in English villages, and that their loss at enclosure sharpened social antagonisms and imprinted on popular culture a pervasive sense of loss.
