In the aftermath of the 1994 genocide, Rwandan women faced the impossible—resurrecting their lives amidst unthinkable devastation. Haunted by memories of lost loved ones and of their own experiences o
Spain’s former African colonies—Equatorial Guinea and Western Sahara—share similar histories. Both are under the thumbs of heavy-handed, postcolonial regimes, and are known by human rights organizatio
Among communities in the Mara region of Tanzania, it is considered men’s responsibility to maintain “history.” But when Jan Bender Shetler’s questions turned to specific familial connections within th
Challenging the assumption that mothers in high-poverty societies will neglect their children and fail to mourn their deaths as a survival strategy, Einarsdottir demonstrates that there is no normaliz
Though the world was stunned by the horrific massacres of Tutsi by the Hutu majority in Rwanda beginning in April 1994, there has been little coverage of the reprisals that oc
I Am Evelyn Amony tells a harrowing story of heartbreaking loss, unrelenting horror, and courageous survival. Abducted in 1994 at the age of eleven, Amony spent eleven years inside the Lord’s Resistan
"All traders are thieves, especially women traders," people often assured social anthropologist Tuulikki Pietila during her field work in Kilimanjaro, Tanzania, in the mid-1990s. Equally common were
Seizing the space opened by the early 1990s democratization movement, Muslim women are carving an active, influential, but often-overlooked role for themselves during a time of great change. Engaging
Do African men and women think about and act out their ethnicity in different ways? Most studies of ethnicity in Africa consider men’s experiences, but rarely have scholars examined whether women have
In education, journalism, legislative politics, social justice, health, law, and other arenas, Muslim women across Kenya are emerging as leaders in local, national, and international contexts, advanci
