This volume gives extracts from and introductions to twelve writings dealing with prominent Old Testament figures. The writings tell what happened to them, what God revealed to them and try to bring home to their readers what can be learned from their example. They give many explicit exhortations; often there is an outlook on the future intended to comfort and to encourage the readers in difficult circumstances. These writings belong to the so-called 'Pseudepigrapha of the Old Testament', a term used, rather loosely, to cover writings connected with biblical books, personalities or themes, which were not included in the Hebrew or Greek Old Testament canon. The various contributions to this volume, written by experts in the field, aim at introducing readers to this fascinating collection of documents and at showing them the ways to explore this area a little further.
This book aims to introduce the work of Hellenistic Jewish writers of the period 200 BC to AD 200. Four in particular are studied. The authors of the Letter of Aristeas and the Sibylline Oracles came from second-century BC Egypt. Eupolemus wrote probably in Jerusalem at the same time. Josephus, a priest from Judaea, wrote in Rome in the late first century AD. Using Greek, not Hebrew or Aramaic, and conscious of the position of Jews in the Graeco-Roman world, they wished to demonstrate that their cultural and religious heritage stood comparison with the Graeco-Roman tradition and that Jews were neither so philosophically naive nor so politically troublesome as they were often supposed to be. An opening chapter describing the position of Jews in the Hellenistic world is followed by selected passages, all newly translated, with introductory essays and commentary. The collection makes available to students much material hitherto not easily accessible.
Yale Classical Studies volume XXVIII is devoted to papyrology, which celebrated its centenary as a branch of classical studies in the eighties. The volume embraces all the principal facets of papyrological study: editions and re-editions of texts and papers - ranging from brief pieces to comprehensive studies - in the many areas of classical antiquity in which our knowledge has been so immeasurably enriched by the discovery and decipherment of Greek and Latin papyri, viz. language, government, social and economic history, law and private life. Some of the papers also have interdisciplinary ramifications and the international co-operation that has characterised papyrology from its inception is here readily apparent in the names, different languages and institutional affiliations of the contributors.
The Seleukid empire, the principal successor-state of the empire of Alexander the Great, endured for over 200 years and stretched, at its peak, from the Mediterranean to the borders of India. This book provides a wide-ranging study of the empire's economy and the methods used by the Seleukid kings to monetise and manage it so as to extract tribute, rent and taxes as efficiently as possible. It uses a variety of Greek literary sources and inscriptions, cuneiform texts, archaeological, numismatic and comparative evidence to explore in detail the manner of exploitation of their lands and subjects by the Seleukid kings, their city-building activity, the financing of their armies and administration, the use they made of coinage and their methods of financial management. The book adopts a highly original, numerical approach throughout, which leads to a quantified model of the economy of an ancient state.
How can theology think and talk about history? Building on the work of the major twentieth-century theologian Hans Urs von Balthasar as well as entering into sharp critical debate with him, this book sets out to examine the value and the potential of a 'theodramatic' conception of history. By engaging in dialogue not only with theologians and philosophers like von Balthasar, Hegel and Barth, but with poets and dramatists such as the Greek tragedians, Shakespeare and Gerard Manley Hopkins, the book makes its theological principles open and indebted to literary forms, and seeks to show how such a theology might be applied to a world intrinsically and thoroughly historical. By contrast with theologies that stand back from the contingencies of history and so fight shy of the uncertainties and openness of Christian existence, this book's theology is committed to taking seriously the God who works in time.
Muhammad founded a World-State as well as a faith; as Islam spread from its first centres, Muslim political thinkers had to apply the divinely revealed law of the Prophet to new circumstances. They had to relate new realities of power and authority to the ideal constitution which he had laid down and which his immediate successors had elaborated. Against this background Dr Rosenthal discusses the later Muslim philosophers who were influenced by the political thought of Plato and Aristotle. He shows how Greek thought modified the Islamic and yet was always subordinated to Muslim categories of thought and political needs. Dr Rosenthal thus surveys the chief traditions of Islamic political thought from the eighth to the end of the fifteenth centuries. He emphasises the basic unity given by the shared faith of the writers, without diminishing the individuality of each. Orientalists will welcome the book; so will historians of the medieval West, for it shows them the religious, political an
Vyacheslav Ivanov, poet, philosopher and critic, played a key role in the formation of the early twentieth-century Russian literature as leader of the religious branch of the Symbolist movement and his influence spread to Europe after his emigration to Italy in 1924. Pamela Davidson explores Ivanov's poetic method, relating his art to his central beliefs (in particular his interpretation of the ancient Greek religion of Dionysus and of the teachings of Vladimir Solovyov) and considering the ways in which he attempted to embody these ideas in his own life. She focuses on Ivanov's interpretation of Dante and in so doing, opens up fresh perspectives on the wider question of Russia's relation to the Western cultural tradition and Catholicism. Detailed analyses of Ivanov's pre-revolutionary poetry and of his translations from Dante form the basis of the second part of the study and extensive use is made of unpublished archival materials from the Soviet Union and Italy.
Islamic philosophy is a unique and fascinating form of thought, and particular interest lies in its classical (Greek-influenced) period, when many of the ideas of Greek philosophy were used to explore the issues and theoretical problems which arise in trying to understand the Qur'an and Islamic practice. In this revised and expanded 2001 edition of his classic introductory work, Oliver Leaman examines the distinctive features of Classical Islamic philosophy and offers detailed accounts of major individual thinkers. In contrast to many previous studies that have treated this subject as only of historical interest, he offers analysis of the key arguments within Islamic philosophy so that the reader can engage with them and assess their strengths and weaknesses. His book will interest a wide range of readers in philosophy, religious studies and Islamic studies.
Tiburtina, one of the pagan prophetesses known as Sibyls, predicted the steady decline and apocalyptic end of humans over the course of nine generations. So it was reported anonymously in Greek about
In the first book of odes, Horace presents himself to his Roman readers in a novel guise, as the appropriator of the Greek lyric tradition. He aspired to add a new province to the empire of the national literature. The first book is designed both to establish Horace's engagement with his Greek predecessors and to create a role for lyric poetry in contemporary Rome. The collection of thirty-eight poems is therefore a dazzling feat of poetic appropriation and innovation, a blend of the public and the private voice of the poet. Classic Greek songs are evoked so as to provide a springboard for reflections on moral and political issues, for the praises of gods and men, friends and public figures, for celebration of love and drinking. This edition will enable students and their instructors to enter and enjoy Horace's lyric world.
The Seleukid empire, the principal successor-state of the empire of Alexander the Great, endured for over 200 years and stretched, at its peak, from the Mediterranean to the borders of India. This book provides a wide-ranging study of the empire's economy and the methods used by the Seleukid kings to monetise and manage it so as to extract tribute, rent and taxes as efficiently as possible. It uses a variety of Greek literary sources and inscriptions, cuneiform texts, archaeological, numismatic and comparative evidence to explore in detail the manner of exploitation of their lands and subjects by the Seleukid kings, their city-building activity, the financing of their armies and administration, the use they made of coinage and their methods of financial management. The book adopts a highly original, numerical approach throughout, which leads to a quantified model of the economy of an ancient state.
The third volume of Professor Guthrie's great history of Greek thought, entitled The Fifth-Century Enlightenment, deals in two parts with the Sophists and Socrates, the key figures in the dramatic and fundamental shift of philosophical interest from the physical universe to man. Each of these parts is now available as a paperback with the text, bibliography and indexes amended where necessary so that each part is self-contained. The Sophists assesses the contribution of individuals like Protagoras, Gorgias and Hippias to the extraordinary intellectual and moral fermant in fifth-century Athens. They questioned the bases of morality, religion and organized society itself and the nature of knowledge and language; they initiated a whole series of important and continuing debates, and they provoked Socrates and Plato to a major restatement and defence of traditional values.
In the first book of odes, Horace presents himself to his Roman readers in a novel guise, as the appropriator of the Greek lyric tradition. He aspired to add a new province to the empire of the national literature. The first book is designed both to establish Horace's engagement with his Greek predecessors and to create a role for lyric poetry in contemporary Rome. The collection of thirty-eight poems is therefore a dazzling feat of poetic appropriation and innovation, a blend of the public and the private voice of the poet. Classic Greek songs are evoked so as to provide a springboard for reflections on moral and political issues, for the praises of gods and men, friends and public figures, for celebration of love and drinking. This edition will enable students and their instructors to enter and enjoy Horace's lyric world.
This book examines the conceptual and temporal frames through which modern Western historiography has linked itself to classical antiquity. In doing so, it articulates a genealogical problematic of what history is and a more strictly focused reappraisal of Greek and Roman historical thought. Ancient ideas of history have played a key role in modern debates about history writing, from Kant through Hegel to Nietzsche and Heidegger, and from Friedrich Creuzer through George Grote and Theodor Mommsen to Momigliano and Moses Finley; yet scholarship has paid little attention to the theoretical implications of the reception of these ideas. The essays in this collection cover a wide range of relevant topics and approaches and boast distinguished authors from across Europe in the fields of classics, ancient and modern history and the theory of historiography.
Produced in Athens during the fifth century BC, the tragedies of Sophocles are a high point in world literature, vividly depicting unforgettable characters confronted with emotional crises, moral dilemmas, and the inscrutable ways of the gods. This volume examines Sophocles' reputation as a dramatic poet both in his own day and later in antiquity, considering how it was that some of his plays survived from his time to ours. It investigates the qualities of those plays, focusing on key aspects of Sophoclean dramaturgy such as stagecraft, narrative, rhetoric, and heroism. And it incorporates within its discussion not just the seven plays that survive in full, but those major fragments discovered in recent years which shed so much light on Sophocles' extraordinary ability as a poet and a dramatist. All Greek is translated, making this volume accessible to anyone with an interest in one of the greatest playwrights of all time.
The Cambridge Companion to Socrates is a collection of essays providing a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends (above all Plato), his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume. Socrates' character is full of paradox, and so are his philosophical views. These paradoxes have led to deep differences in scholars' interpretations of Socrates and his thought. Mirroring this wide range of thought about Socrates, this volume's contributors are unusually diverse in their background and perspective. The essays in this volume were authored by classical philologists, philosophers and historians from Germany, Francophone Canada, Britain and the United States, and they represent a range of interpretive and philosophical traditions.
In the first two centuries AD, the eastern Roman provinces experienced a proliferation of elite public generosity unmatched in their previous or later history. In this study, Arjan Zuiderhoek attempts to answer the question why this should have been so. Focusing on Roman Asia Minor, he argues that the surge in elite public giving was not caused by the weak economic and financial position of the provincial cities, as has often been maintained, but by social and political developments and tensions within the Greek cities created by their integration into the Roman imperial system. As disparities of wealth and power within imperial polis society continued to widen, the exchange of gifts for honours between elite and non-elite citizens proved an excellent political mechanism for deflecting social tensions away from open conflicts towards communal celebrations of shared citizenship and the legitimation of power in the cities.
The Alexandrian Greek poet Constantine Cavafy (1863–1933) is a towering figure of twentieth-century literature. No modern poet brought so vividly to life the history and culture of Mediterranean antiq
Why did Roman portrait statues, famed for their individuality, repeatedly employ the same body forms? The complex issue of the Roman copying of Greek 'originals' has so far been studied primarily from a formal and aesthetic viewpoint. Jennifer Trimble takes a broader perspective, considering archaeological, social historical and economic factors, and examines how these statues were made, bought and seen. To understand how Roman visual replication worked, Trimble focuses on the 'Large Herculaneum Woman' statue type, a draped female body particularly common in the second century CE and surviving in about two hundred examples, to assess how sameness helped to communicate a woman's social identity. She demonstrates how visual replication in the Roman Empire thus emerged as a means of constructing social power and articulating dynamic tensions between empire and individual localities.
Sir William Jones is best known for his famous Third Discourse of 1786 in which he proposed that Sanskrit's affinity to Greek and Latin could be explained by positing a common, earlier source, one known today as Indo-European. This brilliant thesis of language families laid the groundwork for modern comparative linguistics. Jones's interests and achievements, however, ranged far beyond language. He studied and made contributions to astronomy, botany, history, law, literature, music, physiology, politics, and religion. He served as a Supreme Court justice in India and founded the Asiatic Society, which stimulated worldwide interest in India and the Orient. He was friends with many of the leading intellectuals of his day and corresponded with Benjamin Franklin in America and with Burke, Gibbon, Johnson, Percy, and Reynolds in Britain. In his short life he mastered so many languages that even in his own time he was regarded as a phenomenon; and so he was. Garland Cannon, editor of The Let
