The theatre was a crucial forum for the representation of Irish civility and culture for the eighteenth-century English audience. Irish actors and playwrights, operating both as individuals and within networks, were remarkably popular and potent during this period, especially in London. As ideas of Enlightenment percolated throughout Britain and Ireland, Irish theatrical practitioners - actors, managers, playwrights, critics and journalists - exploited a growing receptivity to Irish civility, and advanced a patriot agenda of political and economic autonomy. Mobility, toleration and the capacity to negotiate multiple allegiances are marked features of this Irish theatrical Enlightenment, whose ambitious participants saw little conflict between their twin loyalties to the Crown and to Ireland. This collection of essays responds to recent work in the areas of eighteenth-century theatre studies, Irish studies and Enlightenment studies. The volume's discussions of genre, colonialism, gender
In this ambitious examination of the complex political culture of China under Guomindang rule, Brian Tsui interweaves political ideologies, intellectual trends, social movements and diplomatic maneuvers to demonstrate how the Chinese revolution became conservative after the anti-Communist coup of 1927. Dismissing violent struggles for class equality as incompatible with nationalist goals, Chiang Kai-shek's government should, Tsui argues, be understood in the context of the global ascendance of radical right-wing movements during the inter-war period. The Guomindang's revolutionary nation-building and modernization project struck a chord with China's reformist liberal elite, who were wary of mob rule, while its obsession with Eastern spirituality appealed to Indian nationalists fighting Western colonialism. The Nationalist vision was defined by the party-state's hostility to communist challenges as much as by its ability to co-opt liberalism and Pan-Asianist anti-colonialism. Tsui's rev
This book discusses twentieth-century Brazilian political thought, arguing that while Rio de Janeiro intellectuals envisaged the state and the national bourgeoisie as the means to overcome dependency on foreign ideas and culture, São Paulo intellectuals looked to civil society and the establishment of new academic institutions in the search for national identity. Ronald H. Chilcote begins his study by outlining Brazilian intellectuals' attempt to transcend a sense of inferiority emanating from Brazilian colonialism and backwardness. Next, he traces the struggle for national identity in Rio de Janeiro through an account of how intellectuals of varying political persuasions united in search of a political ideology of national development. He then presents an analysis by São Paulo intellectuals on racial discrimination, social inequality, and class differentiation under early capitalism and industrialization. The book concludes with a discussion on how Brazilian intellectuals challenged f
This revealing portrait of the Dutch Empire repositions our understanding of modern empires from the terrestrial to the oceanic. It highlights the importance of shipping, port cities, and maritime culture to the political struggles of the 1920s and 30s. Port cities such as Jeddah, Shanghai, and Batavia were hotbeds for the spread of nationalism, communism, pan-Islamism, and pan-Asianism, and became important centers of opposition to Dutch imperialism through the circulation of passengers, laborers, and religious pilgrims. In response to growing maritime threats, the Dutch government and shipping companies attempted to secure oceanic spaces and maintain hegemony abroad through a web of control. Techniques included maritime policing networks, close collaboration with British and French surveillance entities ashore, and maintaining segregation on ships, which was meant to 'teach' those on board their position within imperial hierarchies. This innovative study exposes how anti-colonialism
This textbook provides an ambitious overview of Asia from the perspective of the comparative sociology of culture and social structure. Starting with the history of colonialism and empire, the study e
What did French intellectuals have to say about Gaullism, the Cold War, the women's movement, colonialism, and the events of May 1968? David Drake examines the political commitment of intellectuals in
This book examines the political resonances of E. M. Forster's representations of music, offering readings of canonical and overlooked works. It reveals music's crucial role in his writing and draws attention to a previously unacknowledged eclecticism and complexity in Forster's ideological outlook. Examining unobtrusive musical allusions in a variety of Forster's writings, this book demonstrates how music provided Forster with a means of reflecting on race and epistemology, material culture and colonialism, literary heritage and national character, hero-worship and war, and gender and professionalism. It unveils how Forster's musical representations are mediated through a matrix of ideas and debates of his time, such as those about evolution, empire, Britain's relationship with the Continent, the rise of fascism, and the emergence of musicology as an academic discipline.
This open access book brings together the disciplines of childhood studies, literary studies, and the environmental humanities to focus on the figure of the child as it appears in popular culture and theory. Drawing on theoretical works by Clare Colebrook, Elizabeth Povinelli, Kathryn Yusoff, Donna Haraway and Bruno Latour the book offers creative readings of sci-fi novels, short stories and films including Frankenstein, Handmaid’s Tale, The Girl with All the Gifts, Beasts of the Southern Wild, and The Broken Earth trilogy . Emily Ashton raises important questions about the theorization of child development, the ontology of children, racialization and parenting and care, and how those intersect with questions of colonialism, climate, and indigeneity. The book contributes to the growing scholarship within childhood studies that is reconceptualizing the child within the Anthropocene era and argues for child-climate futures that renounce white supremacy and support Black and Indige
What did French intellectuals have to say about Gaullism, the Cold War colonialism, the women's movement, and the events of May '68? David Drake examines the political commitment of intellectuals in F
Who was James Mill (1773–1836)? What was his legacy to British society and culture? The achievement of this Scottish-born political philosopher, economist and historian has been overshadowed by that of his son, John Stuart Mill, but as Alexander Bain (1818–1903), himself a philosopher and empiricist, shows in this biography, published in 1882, Mill's range of interests was remarkable. He wrote on education and psychology, and developed theories on political economy and the need for parliamentary reform. Mill was also critical of the history of British colonialism (his three-volume History of India is reissued in this series), and argued for religious tolerance, as well as collaborating with Jeremy Bentham as a proponent of utilitarianism, the philosophy which sought 'the greatest happiness of the greater number'. Bain places the facts of Mill's life in the context of the remarkable changes undergone by British society and culture in this period.
In January 1788 the First Fleet arrived in New South Wales and a thousand British men and women encountered the people who would be their new neighbors. Dancing with Strangers tells the story of what happened between the first British settlers of Australia and the people they found living there. This 2005 book offers a reading of the earliest written sources, the reports, letters, and journals of the first British settlers in Australia. It reconstructs the difficult path to friendship and conciliation pursued by Arthur Phillip and the local leader 'Bennelong' (Baneelon); and then traces the painful destruction of that hard-won friendship. A distinguished and award-winning historian of the Spanish encounters with Aztec and Maya indians of sixteenth-century America, Clendinnen's analysis of early cultural interactions in Australia touches broader themes of recent historical debates: the perception of the Other, the meanings of culture, and the nature of colonialism and imperialism.
In January 1788 the First Fleet arrived in New South Wales and a thousand British men and women encountered the people who would be their new neighbors. Dancing with Strangers tells the story of what happened between the first British settlers of Australia and the people they found living there. This 2005 book offers a reading of the earliest written sources, the reports, letters, and journals of the first British settlers in Australia. It reconstructs the difficult path to friendship and conciliation pursued by Arthur Phillip and the local leader 'Bennelong' (Baneelon); and then traces the painful destruction of that hard-won friendship. A distinguished and award-winning historian of the Spanish encounters with Aztec and Maya indians of sixteenth-century America, Clendinnen's analysis of early cultural interactions in Australia touches broader themes of recent historical debates: the perception of the Other, the meanings of culture, and the nature of colonialism and imperialism.
In this ambitious examination of the complex political culture of China under Guomindang rule, Brian Tsui interweaves political ideologies, intellectual trends, social movements and diplomatic maneuvers to demonstrate how the Chinese revolution became conservative after the anti-Communist coup of 1927. Dismissing violent struggles for class equality as incompatible with nationalist goals, Chiang Kai-shek's government should, Tsui argues, be understood in the context of the global ascendance of radical right-wing movements during the inter-war period. The Guomindang's revolutionary nation-building and modernization project struck a chord with China's reformist liberal elite, who were wary of mob rule, while its obsession with Eastern spirituality appealed to Indian nationalists fighting Western colonialism. The Nationalist vision was defined by the party-state's hostility to communist challenges as much as by its ability to co-opt liberalism and Pan-Asianist anti-colonialism. Tsui's rev
This study of colonialism and art examines the intersection of visual culture and political power in late-eighteenth-century British painting. Focusing on paintings from British America, the West Indi
Scholars of Italian colonialism have been reluctant to acknowledge the influence that local populations and their culture had on Italians and on the ways in which they settled and administered the ter
The great Romantic poet Percy Bysshe Shelley had a complicated relationship with the British Empire and the culture of colonialism. Considered politically radical and scandalous in Britain, Shelley li
This textbook provides an ambitious overview of Asia from the perspective of the comparative sociology of culture and social structure. Starting with the history of colonialism and empire, the study e
In this volume González explores how the effects of a traumatic colonial experience are (re)presented to Latin American children today, almost two centuries after the dismantling of colonialism proper
Offering an insight into African culture that had not been portrayed before, Things Fall Apart is both a tragic and moving story of an individual set in the wider context of the coming of colonialism,
Gayatri Chakravorty Spivak offers an overtly political challenge to the way we think about literature and culture. As she highlights the many legacies of colonialism, she re-defines the ethical horizo
