Kenyan dramatist and novelist Ngugi wa Thiong'o is a hugely influential African writer respected not only for his creative work but also for his criticism of wider cultural issues - issues such as nation and narration, power and performance, language and identity, empire and postcoloniality. Simon Gikandi's study, first published in 2000, offers a comprehensive analysis of all Ngugi's published work and explores the development of the major novels and plays against a background of colonialism and decolonisation in Kenya. Gikandi places the works in a context that examines the way they engage with the changing history of Africa. Tracing Ngugi's career from the 1960s through to his role in shaping a radical culture in East Africa in the 1970s and his imprisonment and exile in the 1980s, this book provides fresh insight into the author's life and the historic events that produced his work.
The period of Rome's imperial expansion, the late Republic and early Empire, saw transformations of its society, culture and identity. Drawing equally on archaeological and literary evidence, this book offers an original and provocative interpretation of these changes. Moving from recent debates about colonialism and cultural identity, both in the Roman world and more broadly, and challenging the traditional picture of 'Romanization' and 'Hellenization', it offers instead a model of overlapping cultural identities in dialogue with one another. It attributes a central role to cultural change in the process of redefinition of Roman identity, represented politically by the crisis of the Republican system and the establishment of the new Augustan order. Whether or not it is right to see these changes as 'revolutionary', they involve a profound transformation of Roman life and identity, one that lies at the heart of understanding the nature of the Roman Empire.
Taking as its departure point Bernard Smith's classic study, European Vision and the South Pacific (1960), Double Vision explores the ambivalences of European perceptions of the Pacific and juxtaposes them with the indigenous visual cultures that challenge western assumptions about art and representation. Double Vision addresses these larger interpretive questions through case studies of the cultures of voyages, colonial art, and indigenous affirmations of identity. It suggests that images and texts can be combined through a new practice of innovative, visually oriented cultural history. This approach yields a fresh understanding of history, colonialism and culture in Australia, New Zealand and the Pacific. Double Vision is a challenging combination of visual and textual inquiry, and its outstanding list of contributors offer a fresh perspective on art and history in the Pacific.
Addressing the consequences of European slavery, colonialism, and neo-colonialism on African history, knowledge and its institutions, this innovative book applies autoethnography to the understanding of African knowledge systems. Considering the 'Self' and Yoruba Being (the individual and the collective) in the context of the African decolonial project, Falola strips away Eurocentric influences and interruptions from African epistemology. Avoiding colonial archival sources, it grounds itself in alternative archives created by memory, spoken words, images and photographs to look at the themes of politics, culture, nation, ethnicity, satire, poetics, magic, myth, metaphor, sculpture, textiles, hair and gender. Vividly illustrated in colour, it uses diverse and novel methods to access an African way of knowing. Exploring the different ways that a society understands and presents itself, this book highlights convergence, enmeshing private and public data to provide a comprehensive understa
Toxic Histories combines social, scientific, medical and environmental history to demonstrate the critical importance of poison and pollution to colonial governance, scientific authority and public anxiety in India between the 1830s and 1950s. Against the background of India's 'poison culture' and periodic 'poison panics', David Arnold considers why many familiar substances came to be regarded under colonialism as dangerous poisons. As well as the criminal uses of poison, Toxic Histories shows how European and Indian scientists were instrumental in creating a distinctive system of forensic toxicology and medical jurisprudence designed for Indian needs and conditions, and how local, as well as universal, poison knowledge could serve constructive scientific and medical purposes. Arnold reflects on how the 'fear of a poisoned world' spilt over into concerns about contamination and pollution, giving ideas of toxicity a wider social and political significance that has continued into India's
