"A collection of essays that examine intimacy and power in early modern French households, and explore how families reinvented themselves in response to changes in law, gender ideology, political cult
This original and relevant book investigates the relationship between intellectual property and the visual arts in France from the 16th century to the French Revolution. It charts the early histo
The essays in Family, Gender, and Law in Early Modern France explore how ordinary men and women negotiated power within early modern French households and continually reinvented their families in resp
This examination of a fundamental but often neglected aspect of the intellectual history of early modern Europe brings together philosophers, historians and political theorists from Great Britain, Canada, the United States, Australia, France and Germany. Despite the diversity of disciplines and national traditions represented, the individual contributions show a remarkable convergence around three themes: changes in the modes of moral education in early modern Europe, the emergence of new relations between conscience and law (particularly the law of the state), and the shared continuities and discontinuities of both Roman Catholic and Protestant moral culture in relation to their medieval past.
This was the first English edition of a treatise which influenced French thinkers from its publication in 1610 until the end of the ancien regime. Charles Loyseau's Treatise of Orders and Plain Dignities is the third of three major works in which he sets out to harmonise with law his fellow citizens' values and behaviour in the crucial sphere of possession and exercise of public power. Howell A. Lloyd's introduction outlines Loyseau's political thesis on the basis of all three of the author's treatises, and examines in relation to the Treatises of Orders Loyseau's use of literary, historical and legal materials within the philosophical framework that governed his approach. This edition thus not only makes available an important text, but also casts light upon the intellectual milieu of those who administered early-modern France.
This was the first English edition of a treatise which influenced French thinkers from its publication in 1610 until the end of the ancien regime. Charles Loyseau's Treatise of Orders and Plain Dignities is the third of three major works in which he sets out to harmonise with law his fellow citizens' values and behaviour in the crucial sphere of possession and exercise of public power. Howell A. Lloyd's introduction outlines Loyseau's political thesis on the basis of all three of the author's treatises, and examines in relation to the Treatises of Orders Loyseau's use of literary, historical and legal materials within the philosophical framework that governed his approach. This edition thus not only makes available an important text, but also casts light upon the intellectual milieu of those who administered early-modern France.
Edmund Burke prided himself on being a practical statesman, not an armchair philosopher. Yet his responses to specific problems - rebellion in America, the abuse of power in India and Ireland, or revolution in France - incorporated theoretical debates within jurisprudence, economics, religion, moral philosophy and political science. Moreover, the extraordinary rhetorical force of Burke's speeches and writings quickly secured his reputation as a gifted orator and literary stylist. This Companion provides a comprehensive assessment of Burke's thought, exploring all his major writings from his early treatise on aesthetics to his famous polemic, Reflections on the Revolution in France. It also examines the vexed question of Burke's Irishness and seeks to determine how his cultural origins may have influenced his political views. Finally, it aims both to explain and to challenge interpretations of Burke as a romantic, a utilitarian, a natural law thinker and founding father of modern conser
Edmund Burke prided himself on being a practical statesman, not an armchair philosopher. Yet his responses to specific problems - rebellion in America, the abuse of power in India and Ireland, or revolution in France - incorporated theoretical debates within jurisprudence, economics, religion, moral philosophy and political science. Moreover, the extraordinary rhetorical force of Burke's speeches and writings quickly secured his reputation as a gifted orator and literary stylist. This Companion provides a comprehensive assessment of Burke's thought, exploring all his major writings from his early treatise on aesthetics to his famous polemic, Reflections on the Revolution in France. It also examines the vexed question of Burke's Irishness and seeks to determine how his cultural origins may have influenced his political views. Finally, it aims both to explain and to challenge interpretations of Burke as a romantic, a utilitarian, a natural law thinker and founding father of modern conser
