中西典籍的互譯與互釋（上冊、下冊）

中西典籍的互譯與互釋（上冊）

編者絮語
楊熙楠 楊慧林
第一部分 中西交流與當代語境

和而不同、寬恕、和解——儒家思想對文明融通與構建人類命運共同體的意義
賴品超

La corrélation 的相反與相成——中西之間的一個思想鏈條
楊慧林

從文化全球化反思中國文化
賴品超

求真共同體和神學與跨學科研究——以海德堡大學國際跨學科神學研究中心為例
瞿旭彤

從「多學科研究」到「科際整合」——漢語基督教研究「跨－學科」特質的回顧與前瞻
謝志斌

第二部分 比較研究與文本互釋

對話的詮釋學——比較經傳學視域中的漢語聖經研究方法論探討
梁慧

何以為「聖」—理雅各關於「聖」與「神」的譯解
楊慧林

《一神論》之聖名、聖號
譚大衛

從《七克》看漢文西書在明末清初的出版與傳播
陳拓

論繆勒對理雅各儒教一神論的影響
劉書蓉

《新約》「迦南婦人」形象在當代亞洲處境的詮釋——從「聖經接受史」理論維度的考察
馮麗

明清之際中國文化語境下的基督教靈魂論
湯琳

明清時期開封猶太人視域中的摩西形象——基於碑文和妥拉文本對讀的視角
倪愛霞

第三部分 基督教思想傳統與世俗的延展

《海德堡論綱》的十字架神學及其當代解讀類型
洪亮

《願你受讚頌》中生態神學思想的宇宙論基礎——以宣信者馬克西姆的神學為據
潘少鐸

現代與傳統之間——拉辛格以基督論為根基的現代性批判
薛立杰

十字架上的痛——北森嘉藏「上帝之痛的神學」再評價
湯愷杰

伊拉斯謨在自由意志論戰中的連續性思想與基督教人文主義精神
許若容

默茨論政治神學作為實踐的基本神學
李錦程

論約納斯《奧斯維辛之後的上帝觀念》與卡巴拉退斂論的聯繫
王達菲

中西典籍的互譯與互釋（下冊）

第四部分 哲學主題與神學言說

論古希臘功利觀念的源起與功利論的生成
王曉朝

超越論視域中的單義與分離——從鄧斯．司各脫到列維納斯
陳剛

從幸福生活到實際生活——論海德格爾對奧古斯丁《懺悔錄》卷十的闡釋及其得失
李成龍

真理認識與理智情緒
任一超

重複與同一——克爾克果重複概念的首次提出與闡釋
孫倩雯

萊布尼茨的自由意志主義
淡玥

自由意志與自由意志神正論
牛堯

永恆世界與神創世界——柏拉圖傳統與基督教傳統衝突的一個面向
陳寧馨

第五部分 文學與宗教的雙向讀解

融通與創造——梁宗岱的基督教美學思想蠡探
陳龍

關於《創世記》中「指妻為妹」故事的一種文化詩學解讀
黃杭西

馮至與克爾克果——也談馮至三、四十年代的詩學轉向
田紫卉

第六部分 歷史事件與文獻鈎沉

「中國禮儀之爭」——研究方法及其拓展
李天綱

對話西方——彭光譽在一八九三年「萬國宗教大會」上的「儒教」宣言
李騰飛

民國時期基督教在犯人矯正中的影響——基於報刊和檔案資料的研究
楊玉娜

《生命》與二十世紀二〇年代早期中國教會本色化運動
江逸涵

民國時期燕大基督教學生團契從宗教信仰到政治革命的演變及原因探析
呂飛躍

南鎮基督徒國家觀生成邏輯的調查分析
劉大為

Intertextual Translation and Interpretation between Chinese and Western Classics,
Volume 1

A Word from the Edtiors
Daniel H. N. Yeung and YANG Huilin

Part 1 Chinese-Western Cultural Exchange and Contemporary Contexts

Harmony in Diversity, Forgiveness, and Reconciliation:
The Significance of Confucian Thought for the Communication of Civilization and Construction of Human Co-Futurity
LAI Pan-chiu

The Complementarity of La corrélation: Intellectual Transmission between China and the West
YANG Huilin

Reflecting on Chinese Culture from the Perspective of the Globalization of Culture
LAI Pan-chiu

Truth-seeking Community, Christian Theology, and Interdisciplinary Studies: A Case Study of the Research Center for International and Interdisciplinary Theology at Heidelberg University
Thomas Xutong QU

From “Multidisciplinary Studies” to “Interdisciplinary Studies”:
An Overview and Prospect of the “Cross-Discipline” Character of Sino-Christian Studies
XIE Zhibin

Part 2 Comparative Studies and Intertextual Interpretation

Dialogical Hermeneutics: The Methodological Exploration of Chinese Biblical Studies from the Perspective of Comparative Scriptural Studies
LIANG Hui

What Does “Divine” Mean: James Legge’s Translation and Interpretation of Sheng and Shen
YANG Huilin

The Holy Name in the Tang Jingjiao Document Shizun Bushi Lun
TAM Tai-wai David

The Publication and Circulation of Chinese Christian Texts in the 17th and 18th Centuries: A Case Study of Qike (Seven Victories)
CHEN Tuo

On the Influence of Max Müller on James Legge’s Confucian Monotheism
LIU Shurong

The Image of a “Gentile Woman” and Its Interpretation in the Asian Context:
From the Perspective of Biblical Reception History
FENG Li

The Christian Concept of Soul in the Chinese Cultural Context during the Ming and Qing Dynasties
TANG Lin

The Image of Moses for Kaifeng Jews during the Ming and Qing Dynasties: A Contextual Analysis between the Stone Inscriptions and the Torah
NI Aixia

Part 3 Christian Traditions and Secular Currents

The Theology of the Cross in the Heidelberg Disputation and its Contemporary Interpretation
HONG Liang

The Cosmological Framework of Ecological Theology in Laudata si’: With Reference to the Theology of Maximus the Confessor
PAN Shaoduo

Between Tradition and Modernity: Joseph Ratzinger’s Critique of Modernity Based on Christology
XUE Lijie

Pain on the Cross: Reevaluation of Kazoh Kitamori’s Theology of the Pain of God
TANG Kaijie

The Continuity in Erasmus’ Debate of Free Will and the Spirit of Christian Humanism
XU Ruorong

On Johann Baptist Metz’s Political Theology as Practical Fundamental Theology
LI Jincheng

On Hans Jonas’ The Concept of God after Auschwitz and Kabbalah Tzimtzum
WANG Dafei

Intertextual Translation and Interpretation between Chinese and Western Classics,
Volume 2

Part 4 Philosophical Themes and Theological Discourses

On the Origin of the Utility Concept and the Generation of Utilitarianism
WANG Xiaochao

Univocity and Separation in Transcendental Horizon:
From Duns Scotus to Emmanuel Levinas
CHEN Gong

From Happy Life to Factical Life: On Heidegger’s Interpretation of Book X of Augustine’s Confessions and its Success and Failure
LI Chenglong

Truth, Reason and the Sentiment of Offense
REN Yichao

Repetition and Identity: The First Proposal and Interpretation of Kierkegaard’s Concept of Repetition
SUN Qianwen

Leibniz’s Libertarianism
DAN Yue

Free Will and Free Will Theodicy
NIU Yao

Eternal World and Created World: An Aspect of the Conflict between Platonism and Christianity
CHEN Ningxin

Part 5 Intertextuality between Literature and Religion

Integration and Creation: On Liang Zongdai’s Theological Aesthetics
CHEN Long

A Cultural Poetic Interpretation of Wife-Sister Stories in Genesis
HUANG Hangxi

Tscheng-Dsche Feng and Kierkegaard: A New Interpretation of Feng’s Turn in the0’s-1940’s
TIAN Zihui

Part 6 Historical Events and Textual Explorations

The “Chinese Rites Controversy”: Research Methodology and Expansion
LI Tiangang

To Encounter the West: The Chinese Declaration of Confucianism by Peng Guangyu in the “World’s Parliament of Religions” (1893)
LI Tengfei

On the Influence of Christianity on the Correction of Inmatesin the Republican China: A Research Based on Newspapers and Archives
YANG Yuna

The Life and the Ecclesiastical Indigenization Movement in China in the Early0s
JIANG Yihan

An Analysis of the Evolution and Causes of Yenchang Christian Fellowship Turning from Religious Belief to Political Revolution in the Period of Republic of China
LYU Feiyue

Investigation and Analysis on the Genesis of Protestants’ State Views in Nan Town
LIU Dawei