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【論文】
蕭馳:玄、禪觀念之交接與《二十四詩品》
The Twenty-Four Varieties of Poetry׃ Coalescence of Neo-Taoism with Chan Buddhism
王璦玲:記憶與敘事:清初劇作家之前朝意識與其易代感懷之戲劇轉化
Memory and Narrative׃ Early Qing Dramatists’ Lament for the Late Ming and Sentiments of Dynastic Changeover
劉苑如:《東度記》研究——由「願」與「度」展開的詮釋觀點
The Dongdu ji in Light of “Making the Vow” and “Attaining Enlightenment”
廖肇亨:木庵禪師詩歌中的日本圖像——以富士山與僧侶像贊為中心
The Image of Japan in Master Moan's Poetry׃ Focusing on Mt. Fuji and the Praise of Earlier Masters
張季琳:楊逵與沼川定雄——台灣作家和公學校日本教師
Yang Kui and Numakawa Sadao׃ A Taiwanese Novelist and His Japanese School Teacher
周大興:即色與遊玄——支遁佛教玄學的詮釋
Jise (Matter as Such) and Youxuan (Wandering in Mystery)׃ Zhi Dun's Interpretation of the Buddhist Xuanxue
鍾彩鈞:來知德哲學思想研究
An Investigation of the Philosophy of Lai Zhide
季旭昇:《上博二˙昔者君老》簡文探究及其與《尚書˙顧命》的相關問題
An Interpretation of “On the Death of the King,” a Text on Bamboo Strips in the Collection of the Shanghai Museum, and Its Relationship to the Chapter “Guming” in the Book of Documents
勞悅強:《孝經》中似有還無的女性——兼論唐以前的孝女罕見的現象
On the Dearth of Filial Daughters in Pre-Tang China
【書評】
Tze–ki HON:The Victorian Translation of China: James Legge's Oriental Pilgrimage
Nicholas KOSS:Ibsen in China 1908-1997: A Critical-Annotated Bibliography of Criticism, Translation and Performance
黃奕珍:《宋詩:融通與開拓》
Songshi: Rongtong yu kaituo
黃霖:《紅樓夢案——棄園紅學論文集》
Honglou meng an—Qiyuan Hongxue lunwenji
劉俊:《孤臣˙孽子˙臺北人——白先勇同志小說論》
Guchen, Niezi, Taibei ren—Bai Xianyong tongzhi xiaoshuo lun
鍾怡雯:《南洋論述——馬華文學與文化屬性》
Nanyang lunshu—MaHua wenxue yu wenhua shuxing
胡纓:《近代中國女權論述——國族、翻譯與性別政治》
Jindai Zhongguo nüquan lunshu—Guozu, fanyi yu xingbie zhengzhi
彭國翔:《陽明學士人社群——歷史、思想與實踐》
Yangmingxue shiren shequn—Lishi, sixiang yu shijian
勞悅強:《東亞漢藏佛教史研究》
Dongya HanZang fojiaoshi yanjiu
黃懷秋:《宗教研究與詮釋學——宗教學建立的思考》
Zongjiao yanjiu yu quanshixue—Zongjiaoxue jianli de sikao
蕭馳:玄、禪觀念之交接與《二十四詩品》
The Twenty-Four Varieties of Poetry׃ Coalescence of Neo-Taoism with Chan Buddhism
王璦玲:記憶與敘事:清初劇作家之前朝意識與其易代感懷之戲劇轉化
Memory and Narrative׃ Early Qing Dramatists’ Lament for the Late Ming and Sentiments of Dynastic Changeover
劉苑如:《東度記》研究——由「願」與「度」展開的詮釋觀點
The Dongdu ji in Light of “Making the Vow” and “Attaining Enlightenment”
廖肇亨:木庵禪師詩歌中的日本圖像——以富士山與僧侶像贊為中心
The Image of Japan in Master Moan's Poetry׃ Focusing on Mt. Fuji and the Praise of Earlier Masters
張季琳:楊逵與沼川定雄——台灣作家和公學校日本教師
Yang Kui and Numakawa Sadao׃ A Taiwanese Novelist and His Japanese School Teacher
周大興:即色與遊玄——支遁佛教玄學的詮釋
Jise (Matter as Such) and Youxuan (Wandering in Mystery)׃ Zhi Dun's Interpretation of the Buddhist Xuanxue
鍾彩鈞:來知德哲學思想研究
An Investigation of the Philosophy of Lai Zhide
季旭昇:《上博二˙昔者君老》簡文探究及其與《尚書˙顧命》的相關問題
An Interpretation of “On the Death of the King,” a Text on Bamboo Strips in the Collection of the Shanghai Museum, and Its Relationship to the Chapter “Guming” in the Book of Documents
勞悅強:《孝經》中似有還無的女性——兼論唐以前的孝女罕見的現象
On the Dearth of Filial Daughters in Pre-Tang China
【書評】
Tze–ki HON:The Victorian Translation of China: James Legge's Oriental Pilgrimage
Nicholas KOSS:Ibsen in China 1908-1997: A Critical-Annotated Bibliography of Criticism, Translation and Performance
黃奕珍:《宋詩:融通與開拓》
Songshi: Rongtong yu kaituo
黃霖:《紅樓夢案——棄園紅學論文集》
Honglou meng an—Qiyuan Hongxue lunwenji
劉俊:《孤臣˙孽子˙臺北人——白先勇同志小說論》
Guchen, Niezi, Taibei ren—Bai Xianyong tongzhi xiaoshuo lun
鍾怡雯:《南洋論述——馬華文學與文化屬性》
Nanyang lunshu—MaHua wenxue yu wenhua shuxing
胡纓:《近代中國女權論述——國族、翻譯與性別政治》
Jindai Zhongguo nüquan lunshu—Guozu, fanyi yu xingbie zhengzhi
彭國翔:《陽明學士人社群——歷史、思想與實踐》
Yangmingxue shiren shequn—Lishi, sixiang yu shijian
勞悅強:《東亞漢藏佛教史研究》
Dongya HanZang fojiaoshi yanjiu
黃懷秋:《宗教研究與詮釋學——宗教學建立的思考》
Zongjiao yanjiu yu quanshixue—Zongjiaoxue jianli de sikao
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