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In the last years of the twentieth century, political leaders the world over began to apologize for wrongs in their nations' pasts. Many dismissed these apologies as 'mere words', cynical attempts to avoid more costly forms of reparation; others rejected them as inappropriate encroachments into politics or forms of action that belonged in personal relationships or religion. To understand apology's extraordinary political emergence, we have to suspend our automatic interpretations of what it means for nations to apologize and interrogate their meaning afresh. Taking the reader on a journey through apology's religious history and contemporary apologetic dramas, this book argues that the apologetic phenomenon marks a new stage in our recognition of the importance of collective responsibility, the place of ritual in addressing national wrongs, and the contribution that practices that once belonged in the religious sphere might make to contemporary politics.

There is an urgent need to analyze and assess how we prevent torture, against the background of a rigorous analysis of the factors that condition and sustain it. Drawing on rich empirical material from Sri Lanka and Nepal, The Prevention of Torture: An Ecological Approach interrogates the worlds that produce torture in order to propose how to bring about systemic institutional and cultural change. Critics have decried human rights approaches' failure to attend to structural factors, but this book seeks to go beyond a 'stance of criticism' to take up the positive project of reimagining human rights theory and practice. It discusses key debates in human rights and political theory, as well as the challenges that advocates face in translating situational analyses into real world interventions. Danielle Celermajer develops a new, ecological framework for mapping the worlds that produce torture, and thereby develops prevention strategies.

There is an urgent need to analyze and assess how we prevent torture, against the background of a rigorous analysis of the factors that condition and sustain it. Drawing on rich empirical material from Sri Lanka and Nepal, The Prevention of Torture: An Ecological Approach interrogates the worlds that produce torture in order to propose how to bring about systemic institutional and cultural change. Critics have decried human rights approaches' failure to attend to structural factors, but this book seeks to go beyond a 'stance of criticism' to take up the positive project of reimagining human rights theory and practice. It discusses key debates in human rights and political theory, as well as the challenges that advocates face in translating situational analyses into real world interventions. Danielle Celermajer develops a new, ecological framework for mapping the worlds that produce torture, and thereby develops prevention strategies.

In an interview with GA?nther Gaus for German television in 1964, Hannah Arendt insisted that she was not a philosopher but a political theorist. Disillusioned by the cooperation of German intellectua