Surveys the greatest of Asia's empires from 800 AD to the mid-20th century, from the Far East to the fringes of Europe. This title shows how those seven empires played a key role in forming global civ
A unique survey of seven great Asian empires, powerful forces on the world stage during a thousand years of history and that continue to resonate in regional and global politics today.
From the beginning of the modern era in 1500 CE, Western history has placed Europe at the center of world-wide political, economic, and cultural dynamism. But long before the European powers began to
Between 1453 and 1526 Muslims founded three major states in the Mediterranean, Iran and South Asia: respectively the Ottoman, Safavid, and Mughal empires. By the early seventeenth century their descendants controlled territories that encompassed much of the Muslim world, stretching from the Balkans and North Africa to the Bay of Bengal and including a combined population of between 130 and 160 million people. This book is the first comparative study of the politics, religion, and culture of these three empires between 1300 and 1923. At the heart of the analysis is Islam, and how it impacted on the political and military structures, the economy, language, literature and religious traditions of these great empires. This original and sophisticated study provides an antidote to the modern view of Muslim societies by illustrating the complexity, humanity and vitality of these empires, empires that cannot be reduced simply to religious doctrine.
Between 1453 and 1526 Muslims founded three major states in the Mediterranean, Iran and South Asia: respectively the Ottoman, Safavid, and Mughal empires. By the early seventeenth century their descendants controlled territories that encompassed much of the Muslim world, stretching from the Balkans and North Africa to the Bay of Bengal and including a combined population of between 130 and 160 million people. This book is the first comparative study of the politics, religion, and culture of these three empires between 1300 and 1923. At the heart of the analysis is Islam, and how it impacted on the political and military structures, the economy, language, literature and religious traditions of these great empires. This original and sophisticated study provides an antidote to the modern view of Muslim societies by illustrating the complexity, humanity and vitality of these empires, empires that cannot be reduced simply to religious doctrine.
No figure has had a more global impact than Alexander the Great, whose legends have encircled the globe and been translated into a dizzying multitude of languages, from Indo-European and Semitic to Tu
The great empires of the vast Eurasian continent have captured the imagination of many. Awe-inspiring names such as ancient Rome, Han and Tang China, Persia, Assyria, the Huns, the Kushans and the Franks have been the subject of countless scholarly books and works of literature. However, very rarely, if at all, have these vast pre-industrial empires been studied holistically from a comparative, interdisciplinary and above all Eurasian perspective. This collection of studies examines the history, literature and archaeology of these empires and others thus far treated separately as a single inter-connected subject of inquiry. It highlights in particular the critical role of Inner Asian empires and peoples in facilitating contacts and exchange across the Eurasian continent in antiquity and the early Middle Ages.
The great empires of the vast Eurasian continent have captured the imagination of many. Awe-inspiring names such as ancient Rome, Han and Tang China, Persia, Assyria, the Huns, the Kushans and the Franks have been the subject of countless scholarly books and works of literature. However, very rarely, if at all, have these vast pre-industrial empires been studied holistically from a comparative, interdisciplinary and above all Eurasian perspective. This collection of studies examines the history, literature and archaeology of these empires and others thus far treated separately as a single inter-connected subject of inquiry. It highlights in particular the critical role of Inner Asian empires and peoples in facilitating contacts and exchange across the Eurasian continent in antiquity and the early Middle Ages.
Volume III Part II carries on the history of the Near East from the close of Volume III Part I and covers roughly the same chronological period as Volume III Part III. During this period the dominant powers in the East were Assyria and then Babylonia. Each established an extensive empire which was based on Mesopotamia, and each in turn fell largely through internal strife. Assyrian might was reflected in the imposing palaces, libraries and sculptures of the Assyrian kings. Babylonian culture was outstanding in literature, mathematics and astronomy, and the great buildings of Nebuchadnezzar II surpassed even those of the Assyrian kings. Israel and Judah suffered at the hands of both imperial powers, Jerusalem being destroyed and part of the population deported to Babylon; and Egypt was weakened by an Assyrian invasion. The Phoenicians found a new outlet in colonising and founded Carthage. A number of small, vigorous kingdoms developed in Asia Minor, while from the north and north east t
This book presents a great deal of new primary research on a wide range of aspects of early modern East Asia. Focusing primarily on maritime connections, the book explores the importance of internatio
The mid-twentieth century marked one of the greatest watersheds of Asian history, when a range of imperial constructs were declared to be nation-states, either by revolution or decolonisation. Nationalism was the great alchemist, turning the base metal of empire into the gold of nations. To achieve such a transformation from the immense diversity of these Asian empires required a different set of forces from those that Europeans had needed in their transitions from multi-ethnic empires to culturally homogeneous nations. In this book Anthony Reid explores the mysterious alchemy by which new political identities have been formed. Taking Southeast Asia as his example, Reid tests contemporary theory about the relation between modernity, nationalism, and ethnic identity. Grappling with concepts emanating from a very different European experience of nationalism, Reid develops his own typology to better fit the formation of political identities such as the Indonesian, Malay, Chinese, Acehnese
The mid-twentieth century marked one of the greatest watersheds of Asian history, when a range of imperial constructs were declared to be nation-states, either by revolution or decolonisation. Nationalism was the great alchemist, turning the base metal of empire into the gold of nations. To achieve such a transformation from the immense diversity of these Asian empires required a different set of forces from those that Europeans had needed in their transitions from multi-ethnic empires to culturally homogeneous nations. In this book Anthony Reid explores the mysterious alchemy by which new political identities have been formed. Taking Southeast Asia as his example, Reid tests contemporary theory about the relation between modernity, nationalism, and ethnic identity. Grappling with concepts emanating from a very different European experience of nationalism, Reid develops his own typology to better fit the formation of political identities such as the Indonesian, Malay, Chinese, Acehnese
Empire of the Gazis: The Rise and Decline of the Ottoman Empire, 1280–1808 is the first book of the two-volume History of the Ottoman Empire and Modern Turkey. It describes how the Ottoman Turks, a small band of nomadic soldiers, managed to expand their dominions from a small principality in northwestern Anatolia on the borders of the Byzantine Empire into one of the great empires of fifteenth- and sixteenth-century Europe and Asia, extending from northern Hungary to southern Arabia and from the Crimea across North Africa almost to the Atlantic Ocean. The volume sweeps away the accumulated prejudices of centuries and describes the empire of the sultans as a living, changing society, dominated by the small multinational Ottoman ruling class led by the sultan, but with a scope of government so narrow that the subjects, Muslim and non-Muslim alike, were left to carry on their own lives, religions, and traditions with little outside interference.
The two decades that followed World War II witnessed the end of the great European empires in Asia and Africa. Robert Tignor's new study of the decolonization experiences of Egypt, Nigeria, and Kenya
The two decades that followed World War II witnessed the end of the great European empires in Asia and Africa. Robert Tignor's new study of the decolonization experiences of Egypt, Nigeria, and Kenya
