Anthony Giddens has been described as “the most important English social philosopher of our time.” Over 25 years, with a dazzling series of books that attest to his unrelenting productivity, he has es
In this book, David Crystal confronts the foe of many: grammar. Once taught relentlessly to all students in the English-speaking world, grammar disappeared from most school curricula, so that terms su
Mighty Fine Words and Smashing Expressions: Making Sense of Transatlantic English is a practical and engaging guide to sorting out the differences between American and British English. Written with a
Why is English national identity so enigmatic and so elusive? Why, unlike the Scots, Welsh, Irish and most of continental Europe, do the English find it so difficult to say who they are? The Making of English National Identity, first published in 2003, is a fascinating exploration of Englishness and what it means to be English. Drawing on historical, sociological and literary theory, Krishan Kumar examines the rise of English nationalism and issues of race and ethnicity from earliest times to the present day. He argues that the long history of the English as an imperial people has, as with other imperial people like the Russians and the Austrians, developed a sense of missionary nationalism which in the interests of unity and empire has necessitated the repression of ordinary expressions of nationalism. Professor Kumar's lively and provocative approach challenges readers to reconsider their pre-conceptions about national identity and who the English really are.
Why is English national identity so enigmatic and so elusive? Why, unlike the Scots, Welsh, Irish and most of continental Europe, do the English find it so difficult to say who they are? The Making of English National Identity, first published in 2003, is a fascinating exploration of Englishness and what it means to be English. Drawing on historical, sociological and literary theory, Krishan Kumar examines the rise of English nationalism and issues of race and ethnicity from earliest times to the present day. He argues that the long history of the English as an imperial people has, as with other imperial people like the Russians and the Austrians, developed a sense of missionary nationalism which in the interests of unity and empire has necessitated the repression of ordinary expressions of nationalism. Professor Kumar's lively and provocative approach challenges readers to reconsider their pre-conceptions about national identity and who the English really are.
Provides readers with a theoretical basis for integrating language, literacy, and science in classrooms with diverse English Learners, as well as explicit modeling of key teaching practices known to i
Provides readers with a theoretical basis for integrating language, literacy, and science in classrooms with diverse English Learners, as well as explicit modeling of key teaching practices known to i
Writing is all about making meaning. The prospect of teaching writing to a classroom full of studentssome who speak English and some who don't, can be overwhelming. When students learning English are
Wide-ranging and original re-interpretation of English history and national identity during the vital century (1660–1760) in which the country emerged as the leading world power and developed its peculiarly free political culture. Disputing the insular and xenophobic image of the English in the period, and denying that this was an age of secularisation, Tony Claydon demonstrates instead the country's active participation in a 'protestant international' and its deep attachment to a European 'Christendom'. He shows how these outward-looking identities shaped key developments by generating a profound sense of duty to God's foreign faithful. The English built a world-beating state by intervening abroad to defend Christendom and the reformation, and their politics were forged as they debated different understandings of these international entities. England may have diverged from continental norms in this period but this book shows that it did so because of its intense religious engagement w
Wide-ranging and original re-interpretation of English history and national identity during the vital century (1660–1760) in which the country emerged as the leading world power and developed its peculiarly free political culture. Disputing the insular and xenophobic image of the English in the period, and denying that this was an age of secularisation, Tony Claydon demonstrates instead the country's active participation in a 'protestant international' and its deep attachment to a European 'Christendom'. He shows how these outward-looking identities shaped key developments by generating a profound sense of duty to God's foreign faithful. The English built a world-beating state by intervening abroad to defend Christendom and the reformation, and their politics were forged as they debated different understandings of these international entities. England may have diverged from continental norms in this period but this book shows that it did so because of its intense religious engagement w
This is a unique account of the hidden history of servants and their employers in late eighteenth-century England and of how servants thought about and articulated their resentments. It is a book which encompasses state formation and the maidservant pounding away at dirty nappies in the back kitchen; taxes on the servant's labour and the knives he cleaned, the water he fetched, and the privy he shovelled out. Carolyn Steedman shows how deeply entwined all of these entities, objects and people were in the imagination of those doing the shovelling and pounding and in the political philosophies that attempted to make sense of it all. Rather than fitting domestic service into conventional narratives of `industrial revolution' or `the making of the English working class' she offers instead a profound re-reading of this formative period in English social history which restores the servants' lost labours to their rightful place.
This is a unique account of the hidden history of servants and their employers in late eighteenth-century England and of how servants thought about and articulated their resentments. It is a book which encompasses state formation and the maidservant pounding away at dirty nappies in the back kitchen; taxes on the servant's labour and the knives he cleaned, the water he fetched, and the privy he shovelled out. Carolyn Steedman shows how deeply entwined all of these entities, objects and people were in the imagination of those doing the shovelling and pounding and in the political philosophies that attempted to make sense of it all. Rather than fitting domestic service into conventional narratives of `industrial revolution' or `the making of the English working class' she offers instead a profound re-reading of this formative period in English social history which restores the servants' lost labours to their rightful place.
